Studies from Court and Cloister: being essays, historical and literary dealing mainly with subjects relating to the XVIth and XVIIth centuries eBook

This eBook from the Gutenberg Project consists of approximately 413 pages of information about Studies from Court and Cloister.

Studies from Court and Cloister: being essays, historical and literary dealing mainly with subjects relating to the XVIth and XVIIth centuries eBook

This eBook from the Gutenberg Project consists of approximately 413 pages of information about Studies from Court and Cloister.

In answering this letter St. Francis Borgia said that the Society was ready to help the archduchesses spiritually, if only out of gratitude to their father and brother, but that it was contrary to the Institute for the members of the Society to live for any length of time apart from their colleges or houses, and it would in any case be displeasing to the Fathers themselves to forego the company and edifying example of their religious brethren.  It seemed, therefore, advisable that the three princesses should take up their abode where there was a college or house of the Society, and preferably at Innsbruck, where they might inhabit the house built by their father, or some other of the same description, where they might observe the rule of life they had adopted, and keep the vow they had taken before God.  The Fathers might hear the confessions of the princesses and preach to them.  A proviso was afterwards made that, in the event of the “queens” founding a convent, the Jesuits should no longer be their confessors, as this would be directly contrary to the intention of St. Ignatius, as expressed in the Institute.

The General then sent Father Canisius to Innsbruck to arrange matters, and the holy apostle of Germany formulated the opinion that “Ours should not easily receive permission to direct women, even the most exalted in position, for we have experienced to our detriment and the detriment of this college in particular, that Ours are liable in such matters to suffer in their vocation, and as a consequence to become unbearable."*

* Kroess, p. 177.

The next year (16th August 1567), Father Peter Canisius reiterated his apprehension:  “I consider it extremely difficult to keep Fathers to their obedience and religious discipline when they are in any way bound to the court,” he said.

Meanwhile, the “queens” had chosen Hall, a little town near Innsbruck, as their residence, and Father Dirsius announced the circumstance to the General in these terms:—­

“The Queens have purposed for years to withdraw from the world.  Now, with the consent of their brothers, they have decided to reside at Hall, and there with some of their ladies and attendants who wish to imitate them, to lead a religious life in common, but without adopting a habit or the rule of any religious order.  They need priests, however, and wish for Fathers of the Society.  They beg, therefore, that the church to be built at Hall with all its treasures may be taken over by the Society, for which they also wish to found a novitiate there.”

But Father Borgia again objected, foreseeing nearly all the difficulties which arose later on.  The Society might not undertake the direction of a community of women, even though these were not leading a thoroughly conventual life.  It was not advisable for the Fathers to accept the church offered to them at Hall, because the college they were to establish in that place would have its own church connected with it,

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Studies from Court and Cloister: being essays, historical and literary dealing mainly with subjects relating to the XVIth and XVIIth centuries from Project Gutenberg. Public domain.