as he had in all humility expressed it to the prince.  With his whole heart he wished both exalted personages the tenderest love, firm union, and continuous happiness.  He believed that the Archduke Ferdinand could not form a more suitable alliance with any other family in Europe, but at the same time, no one should quarrel with him, Father Viller, for wishing that the bride might possess sufficient corporal health and beauty to ensure the well-being of their issue, and the continuance of conjugal affection.  For this reason he trusted in the great piety and noble character of the duke and duchess that they would not endanger the future of their daughter, and that of her children, as well as the happiness of their prospective son-in-law, by concealing a want of health on the part of their most devout and admirable daughter.*

* The reports as to the condition of the Princess Maria Anna’s health appear not to have been without foundation.  Hurter mentions her delicacy, and Koch says that she was unhealthy.  She died on the 8th March 1616.

But Duke William of Bavaria was deeply offended with the Archduke Ferdinand’s confessor, and even after the marriage which took place on the 23rd April 1600, at Gratz, Father Viller having indiscreetly reopened the subject of the bride’s want of health, complaints of him reached the General.  But, in spite of all this, he did not lose the archduke’s favour, retaining his entire confidence to the end.

An incident connected with the jealousy with which the Society guarded its rule of non-interference in politics, is furnished by the same Father Viller, who, in 1599, was appointed to go to Rome on a mission from the Austrian archduke.  On this occasion the General, Father Aquaviva, wrote to Father Viller as follows:—­

“As at the present time general suspicion is aroused, especially in Venice, by any semblance even of politics, it will be difficult to avoid remarks, when it is seen that your reverence is charged with an embassy from the archduke to the Pope.  And as the good prince has deserved so well of the Church and of the Society, and especially as your reverence has resisted so long, excusing yourself in prudent and religious fashion, it appears to me that a via media is possible, and an exception may be made.  That is to say, that if the mission has nothing whatever to do with politics, but has merely regard to matters of faith, concerning heretics or the Turks, your reverence is at liberty to undertake it, and may set out as soon as is desired.  But if the business is a political one, you must entreat the archduke, appealing to his love for the Society, to send some one more suitable in your place.  This will be better for the archduke himself, and will confer a benefit on the Society."*

Ad.  Austr., 1573-1600.

It cannot be denied that during the reigns of the Archdukes Ferdinand, Charles, and Rudolph, the Court of Gratz was a model of purity, uprightness, and activity.  As the Jesuits were all-powerful there during the whole of this period, it is obvious that this satisfactory condition must, in a large measure, be attributed to their influence.