as immutable as the everlasting hills.  The men of his generation had not learned that it was built on a human foundation and that a sudden movement of the underlying mass might shake the structure to its pinnacle.  The Marquess, who, like Donna Laura, already beheld Odo on the throne of Pianura, was prodigal of counsels which showed a touching inability to discern the new aspect under which old difficulties were likely to present themselves.  That a ruler should be brave, prudent, personally abstemious, and nobly lavish in his official display; that he should repress any attempts on the privileges of the Church, while at the same time protecting his authority from the encroachments of the Holy See; these axioms seemed to the old man to sum up the sovereign’s duty to the state.  The relation, to his mind, remained a distinctly personal and paternal one; and Odo’s attempts to put before him the new theory of government, as a service performed by the ruler in the interest of the ruled, resulted only in stirring up the old sediment of absolutism which generations of feudal power had deposited in the Donnaz blood.

Only the chaplain perceived what new agencies were at work; but even he looked on as a watcher from a distant tower, who sees opposing armies far below him in the night, without being able to follow their movements or guess which way the battle goes.

“The days,” he said to Odo, “are evil.  The Church’s enemies, the basilisks and dragons of unbelief and license, are stirring in their old lairs, the dark places of the human spirit.  It is time that a fresh purification by blood should cleanse the earth of its sins.  That hour has already come in France, where the blood of heretics has lately fertilised the soil of faith; it will come here, as surely as I now stand before you; and till it comes the faithful can only weary heaven with their entreaties, if haply thereby they may mitigate the evil.  I shall remain here,” he continued, “while the Marquess needs me; but that task discharged, I intend to retire to one of the contemplative orders, and with my soul perpetually uplifted like the arms of Moses, wear out my life in prayer for those whom the latter days shall overtake.”

Odo had listened in silence; but after a moment he said:  “My father, among those who have called in to question the old order of things there are many animated by no mere desire for change, no idle inclination to pry into the divine mysteries, but who earnestly long to ease the burden of mankind and let light into what you have called the dark places of the spirit.  How is it, they ask, that though Christ came to save the poor and the humble, it is on them that life presses most heavily after eighteen hundred years of His rule?  All cannot be well in a world where such contradictions exist, and what if some of the worst abuses of the age have found lodgment in the very ramparts that faith has built against them?”

Don Gervaso’s face grew stern and his eyes rested sadly on Odo.  “You speak,” said he, “of bringing light into dark places; but what light is there on earth save that which is shed by the Cross, and where shall they find guidance who close their eyes to that divine illumination?”