“With regard to his Highness, it is difficult either to detect his motives or to divine his preferences. His youth was spent in pious practices; and a curious reason is given for the origin of this habit. He was educated, as your excellency is doubtless aware, by a French philosopher of the school of Hobbes; and it is said that in the interval of his tasks the poor Duke, bewildered by his governor’s distinctions between conception and cognition, and the object and the sentient, used to spend his time praying the saints to assist him in his atheistical studies; indeed a satire of the day ascribes him as making a novena to the Virgin to obtain a clearer understanding of the universality of matter. Others with more likelihood aver that he frequented the churches to escape from the tyranny of his pedagogue; and it is certain that from one cause or another his education threw him into the opposite extreme of a superstitious and mechanical piety. His marriage, his differences with the Duchess, and the evil influence of Cerveno, exposed him to new temptations, and for a time he led a life which seemed to justify the worst charges of the enemies of materialism. Recent events have flung him back on the exaggerated devotion of his youth, and now, when his health permits, he spends his time serving mass, singing in the choir at benediction and making pilgrimages to the relics of the saints in the different churches of the duchy.
“A few years since, at the instigation of his confessor, he destroyed every picture in the ducal gallery that contained any naked figure or represented any subject offensive to religion. Among them was Titian’s famous portrait of Duke Ascanio’s mistress, known as the Goldsmith’s Daughter, and a Venus by the Venetian painter Giorgione, so highly esteemed in its day that Pope Leo X. is said to have offered in exchange for it the gift of a papal benefice, and a Cardinal’s hat for Duke Guidobaldo’s younger son. His Highness, moreover, impedes the administration of justice by resisting all attempts to restrict the Church’s right of sanctuary,


