Odo would gladly have lingered among the books which filled the rooms with an incense-like aroma of old leather.  His imagination caressed in passing the yellowish vellum backs, the worn tooling of Aldine folios, the heavy silver clasps of ancient chronicles and psalters; but his first object was to find Gamba and renew the conversation of the previous day.  In this he was disappointed.  The only occupant of the library was the hunchback’s friend and protector, the abate Crescenti, a tall white-haired priest with the roseate gravity and benevolent air of a donator in some Flemish triptych.  The abate, courteously welcoming Odo, explained that he had despatched his assistant to the Benedictine monastery to copy certain ancient records of transactions between that order and the Lords of Valsecca, and added that Gamba, on his return, should at once be apprised of the cavaliere’s wish to see him.

The abate himself had been engaged, when his visitor entered, in collating manuscripts, but on Odo’s begging him to return to his work, he said with a smile:  “I do not suffer from an excess of interruptions, for the library is the least visited portion of the palace, and I am glad to welcome any who are disposed to inspect its treasures.  I know not, cavaliere,” he added, “if the report of my humble labours has ever reached you;” and on Odo’s affirmative gesture he went on, with the eagerness of a shy man who gathers assurance from the intelligence of his listener:  “Such researches into the rude and uncivilised past seem to me as essential to the comprehension of the present as the mastering of the major premiss to the understanding of a syllogism; and to those who reproach me for wasting my life over the chronicles of barbarian invasions and the records of monkish litigations, instead of contemplating the illustrious deeds of Greek sages and Roman heroes, I confidently reply that it is more useful to a man to know his own father’s character than that of a remote ancestor.  Even in this quiet retreat,” he went on, “I hear much talk of abuses and of the need for reform; and I often think that if they who rail so loudly against existing institutions would take the trouble to trace them to their source, and would, for instance, compare this state as it is today with its condition five hundred or a thousand years ago, instead of measuring it by the standard of some imaginary Platonic republic, they would find, if not less subject for complaint, yet fuller means of understanding and remedying the abuses they discover.”

This view of history was one so new in the abate Crescenti’s day that it surprised Odo with the revelation of unsuspected possibilities.  How was it that among the philosophers whose works he had studied, none had thought of tracing in the social and political tendencies of the race the germ of wrongs so confidently ascribed to the cunning of priests and the rapacity of princes?  Odo listened with growing interest while Crescenti, encouraged