you will meet at the house of the Countess Belverde,
one of the Duchess’s ladies, a woman of sound
judgment and scrupulous piety, who gathers about her
all our most learned and saintly ecclesiastics.
Count Trescorre will instruct you in all that becomes
your position at court, and my director, Father Ignazio,
will aid you in the selection of a confessor.
As to the Bishop, a most worthy and conversable prelate,
to whom I would have you show all due regard, his
zeal in spiritual matters is not as great as I could
wish, and in private talk he indulges in a laxity of
opinion against which I cannot too emphatically warn
you. Happily, however, Pianura offers other opportunities
of edification. Father Ignazio is a man of wide
learning and inflexible doctrine, and in several of
our monasteries, notably that of the Barnabites, you
will find examples of sanctity and wisdom such as
a young man may well devoutly consider. Our convents
also are distinguished for the severity of their rule
and the spiritual privileges accorded them. The
Carmelites have every reason to hope for the beatification
of their aged Prioress, and among the nuns of the
Perpetual Adoration is one who has recently received
the ineffable grace of the vulnus divinum. In
the conversation of these saintly nuns, and of the
holy Abbot of the Barnabites, you will find the surest
safeguard against those errors and temptations that
beset your age.” He leaned back with a
gesture of dismissal; but added, reddening slightly,
as Odo prepared to withdraw: “You will oblige
me, cousin, when you meet my physician, Count Heiligenstern,
by not touching on the matter of the restorative you
have seen me take.”
Odo left his cousin’s presence with a feeling
of deep discouragement. To a spirit aware of
the new influences abroad, and fresh from contact with
evils rooted in the very foundations of the existing
system, there was a peculiar irony in being advised
to seek guidance and instruction in the society of
ecstatic nuns and cloistered theologians. The
Duke, with his sickly soul agrope in a maze of Neoplatonism
and probabilism, while his people groaned under unjust
taxes, while knowledge and intellectual liberty languished
in a kind of moral pest-house, seemed to Odo like a
ruler who, in time of famine, should keep the royal
granaries locked and spend his days praying for the
succour that his own hand might have dispensed.
In the tapestry room one of his Highness’s gentlemen
waited to reconduct Odo. Their way lay through
the portrait gallery of which he had previously caught
a glimpse, and here he begged his guide to leave him.
He felt a sudden desire to meet his unknown ancestors
face to face, and to trace the tendencies which, from
the grim Bracciaforte and the stately sceptical humanist
of Leo’s age, had mysteriously forced the race
into its ever-narrowing mould. The dusky canvases,
hung high in tarnished escutcheoned frames, presented
a continuous chronicle of the line, from Bracciaforte