When the minds of men were in the disposition which such a state of things was naturally calculated to produce, it is not to be wondered at that a ready, and, perhaps, a too facile belief should have been accorded to the rumour of a popish plot.  But with the largest possible allowance for the just apprehensions which were entertained, and the consequent irritation of the country, it is wholly inconceivable how such a plot as that brought forward by Tongue and Oates could obtain any general belief.  Nor can any stretch of candour make us admit it to be probable, that all who pretended a belief of it did seriously entertain it.  On the other hand, it seems an absurdity, equal almost in degree to the belief of the plot itself, to suppose that it was a story fabricated by the Earl of Shaftesbury and the other leaders of the Whig party; and it would be highly unjust, as well as uncharitable, not to admit that the generality of those who were engaged in the prosecution of it were probably sincere in their belief of it, since it is unquestionable that at the time very many persons, whose political prejudices were of a quite different complexion, were under the same delusion.  The unanimous votes of the two houses of parliament, and the names, as well as the number of those who pronounced Lord Strafford to be guilty, seem to put this beyond a doubt.  Dryden, writing soon after the time, says, in his “Absalom and Achitophel,” that the plot was

“Bad in itself, but represented wore:” 

that

“Some truth there was, but dash’d and brew’d with lies:” 

and that

“Succeeding times did equal folly call,
Believing nothing, or believing all.”

and Dryden will not, by those who are conversant in the history and works of that immortal writer, be suspected either of party prejudice in favour of Shaftesbury and the Whigs, or of any view to prejudice the country against the Duke of York’s succession to the crown.  The king repeatedly declared his belief of it.  These declarations, if sincere, would have some weight; but if insincere, as may be reasonably suspected, they afford a still stronger testimony to prove that such belief was not exclusively a party opinion, since it cannot be supposed that even the crooked politics of Charles could have led him to countenance fictions of his enemies, which were not adopted by his own party.  Wherefore, if this question were to be decided upon the ground of authority, the reality of the plot would be admitted; and it must be confessed, that, with regard to facts remote, in respect either of time or place, wise men generally diffide in their own judgment, and defer to that of those who have had a nearer view of them.  But there are cases where reason speaks so plainly as to make all argument drawn from authority of no avail, and this is surely one of them.  Not to mention correspondence by post on the subject of regicide, detailed commissions from the pope, silver bullets, &c. &c., and other circumstances equally ridiculous, we need only advert to the part attributed to the Spanish government in this conspiracy, and to the alleged intention of murdering the king, to satisfy ourselves that it was a forgery.