It seems to me remarkable that, to the best of my knowledge, so obvious a form of combination has never yet been put in practice.  It is remarkable but not inexplicable.  The first people to develop novel ideas, more particularly of this type, are usually people in isolated circumstances and temperamentally incapable of disciplined cooperation.

3.11.  Of an organized brotherhood.

The idea of organizing the progressive elements in the social chaos into a regular developing force is one that has had a great attraction for me.  I have written upon it elsewhere, and I make no apology for returning to it here and examining it in the light of various afterthoughts and with fresh suggestions.

I first broached this idea in a book called “Anticipations,” wherein I described a possible development of thought and concerted action which I called the New Republicanism, and afterwards I redrew the thing rather more elaborately in my “Modern Utopia.”  I had been struck by the apparently chaotic and wasteful character of most contemporary reform movements, and it seemed reasonable to suppose that those who aimed at organizing society and replacing chaos and waste by wise arrangements, might very well begin by producing a more effective organization for their own efforts.  These complexities of good intention made me impatient, and I sought industriously in my mind for a short cut through them.  In doing so I think I overlooked altogether too much how heterogeneous all progressive thought and progressive people must be.

In my “Modern Utopia” I turned this idea of an organized brotherhood about very thoroughly and looked at it from this point and that; I let it loose as it were, and gave it its fullest development, and so produced a sort of secular Order of governing men and women.  In a spirit entirely journalistic I called this the Order of the Samurai, for at the time I wrote there was much interest in Bushido because of the capacity for hardship and self-sacrifice this chivalrous culture appears to have developed in the Japanese.  These Samurai of mine were a sort of voluntary nobility who supplied the administrative and organizing forces that held my Utopian world together.  They were the “New Republicans” of my “Anticipations” and “Mankind in the Making,” much developed and supposed triumphant and ruling the world.

I sought of course to set out these ideas as attractively as possible in my books, and they have as a matter of fact proved very attractive to a certain number of people.  Quite a number have wanted to go on with them.  Several little organizations of Utopians and Samurai and the like have sprung up and informed me of themselves, and some survive; and young men do still at times drop into my world “personally or by letter” declaring themselves New Republicans.