The Bible in Spain; or, the journeys, adventures, and imprisonments of an Englishman, in an attempt to circulate the Scriptures in the Peninsula eBook

This eBook from the Gutenberg Project consists of approximately 793 pages of information about The Bible in Spain; or, the journeys, adventures, and imprisonments of an Englishman, in an attempt to circulate the Scriptures in the Peninsula.

The Bible in Spain; or, the journeys, adventures, and imprisonments of an Englishman, in an attempt to circulate the Scriptures in the Peninsula eBook

This eBook from the Gutenberg Project consists of approximately 793 pages of information about The Bible in Spain; or, the journeys, adventures, and imprisonments of an Englishman, in an attempt to circulate the Scriptures in the Peninsula.

Before proceeding, however, to narrate what befell us in this journey to Lugo and Galicia, it will perhaps not be amiss to say a few words concerning Astorga and its vicinity.  It is a walled town, containing about five or six thousand inhabitants, with a cathedral and college, which last is, however, at present deserted.  It is situated on the confines, and may be called the capital of a tract of land called the country of the Maragatos, which occupies about three square leagues, and has for its north-western boundary a mountain called Telleno, the loftiest of a chain of hills which have their origin near the mouth of the river Minho, and are connected with the immense range which constitutes the frontier of the Asturias and Guipuscoa.

The land is ungrateful and barren, and niggardly repays the toil of the cultivator, being for the most part rocky, with a slight sprinkling of red brick earth.

The Maragatos are perhaps the most singular caste to be found amongst the chequered population of Spain.  They have their own peculiar customs and dress, and never intermarry with the Spaniards.  Their name is a clue to their origin, as it signifies, “Moorish Goths,” and at the present day their garb differs but little from that of the Moors of Barbary, as it consists of a long tight jacket, secured at the waist by a broad girdle, loose short trousers which terminate at the knee, and boots and gaiters.  Their heads are shaven, a slight fringe of hair being only left at the lower part.  If they wore the turban or barret, they could scarcely be distinguished from the Moors in dress, but in lieu thereof they wear the sombrero, or broad slouching hat of Spain.  There can be little doubt that they are a remnant of those Goths who sided with the Moors on their invasion of Spain, and who adopted their religion, customs, and manner of dress, which, with the exception of the first, are still to a considerable degree retained by them.  It is, however, evident that their blood has at no time mingled with that of the wild children of the desert, for scarcely amongst the hills of Norway would you find figures and faces more essentially Gothic than those of the Maragatos.  They are strong athletic men, but loutish and heavy, and their features, though for the most part well formed, are vacant and devoid of expression.  They are slow and plain of speech, and those eloquent and imaginative sallies so common in the conversation of other Spaniards, seldom or never escape them; they have, moreover, a coarse thick pronunciation, and when you hear them speak, you almost imagine that it is some German or English peasant attempting to express himself in the language of the Peninsula.  They are constitutionally phlegmatic, and it is very difficult to arouse their anger; but they are dangerous and desperate when once incensed; and a person who knew them well, told me that he would rather face ten Valencians, people infamous for their ferocity and blood-thirstiness, than confront one angry Maragato, sluggish and stupid though he be on other occasions.

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The Bible in Spain; or, the journeys, adventures, and imprisonments of an Englishman, in an attempt to circulate the Scriptures in the Peninsula from Project Gutenberg. Public domain.