Nowadays, and here in Natal, such a villain could be made to answer to the law, either for attempting the life of the Kaffir, or for the assault upon the girl, or for both, but in those times it was different.  Then the Transkei had but few white people in it, living far apart, nor was there any law to speak of; indeed each man did what was right in his own eyes, according to the good or evil that was in his heart.  Therefore, as Jan said, it was not well to make a deadly enemy of one who was restrained by the fear of neither God nor man, and who had great wealth and power, since it might come about that he would work murder in revenge or raise the Kaffirs on us, as he who had authority among them could do very easily.  Indeed as will be seen he did both these things, or tried to do them.

When his anger had cooled a little Jan spoke to us in this sense and we women agreed with him; but Ralph, who was young, fearless, and full of rage, set his mouth and said nothing.

As for Sihamba Jan wished to send her away, but Suzanne, who had grown fond of her, begged him that he would not do so, at least until he had spoken with her.  So he ordered one of the slaves to fetch her, and presently the little woman came, and having saluted him, sat herself down on the floor of the sitting room after the Kaffir fashion.  She was a strange little creature to see in her fur kaross and bead broidered girdle, but for a native she was very clean and pretty, with her wise woman’s face set upon a body that had it been less rounded might almost have been that of a child.  Also she had adorned herself with great care, not in the cast-off clothes of white people but after her own manner, for her wavy hair which stood out from her head was powdered over with that sparkling blue dust which the Kaffir women use, and round her neck she wore a single string of large blue beads.

At first Jan spoke to her crossly, saying: 

“You have brought trouble and disgrace upon my house, Sihamba, and I wish you to begone from it.”

“It is true,” she answered, “but not of my own will did I bring the trouble, O Father of Swallow,” for so she always called Jan.  Indeed, for Sihamba, Suzanne was the centre of all things, and thus in her mouth the three of us has no other names than “Father” or “Mother” or “Lover” of Swallow.

“That may be so,” answered Jan, “but, doubtless, Black Piet, who hates you, will follow you here, and then we shall be called upon to defend you, and there will be more trouble.”

“It is not I whom Black Piet will follow,” she replied, “for he has stolen all I have, and as my life is safe there is nothing more to get from me,” and she looked at Suzanne.

“What do you mean, Sihamba?  Speak plain words,” said Jan.

“I mean,” she answered, “that it is not I who am now in danger, but my mistress, the Swallow, for he who has kissed her once will wish to kiss her again.”