So they drew up and sat down before Ear-gate, for that was the place of hearing for all without the town, as Eye-gate was the place of perspection.  So, as I said, he came up with his train to the gate, and laid his ambuscado for Captain Resistance within bow-shot of the town.  This done, the giant ascended up close to the gate, and called to the town of Mansoul for audience.  Nor took he any with him but one Ill-pause, who was his orator in all difficult matters.  Now, as I said, he being come up to the gate, (as the manner of those times was,) sounded his trumpet for audience; at which the chief of the town of Mansoul, such as my Lord Innocent, my Lord Willbewill, my Lord Mayor, Mr. Recorder, and Captain Resistance, came down to the wall to see who was there, and what was the matter.  And my Lord Willbewill, when he had looked over and saw who stood at the gate, demanded what he was, wherefore he was come, and why he roused the town of Mansoul with so unusual a sound.

Diabolus, then, as if he had been a lamb, began his oration, and said:  ’Gentlemen of the famous town of Mansoul, I am, as you may perceive, no far dweller from you, but near, and one that is bound by the king to do you my homage and what service I can; wherefore, that I may be faithful to myself and to you, I have somewhat of concern to impart unto you.  Wherefore, grant me your audience, and hear me patiently.  And first, I will assure you, it is not myself, but you—­not mine, but your advantage that I seek by what I now do, as will full well be made manifest, by that I have opened my mind unto you.  For, gentlemen, I am (to tell you the truth) come to show you how you may obtain great and ample deliverance from a bondage that, unawares to yourselves, you are captivated and enslaved under.’  At this the town of Mansoul began to prick up its ears.  And ‘What is it?  Pray what is it?’ thought they.  And he said, ’I have somewhat to say to you concerning your King, concerning his law, and also touching yourselves.  Touching your King, I know he is great and potent; but yet all that he hath said to you is neither true nor yet for your advantage. 1.  It is not true, for that wherewith he hath hitherto awed you, shall not come to pass, nor be fulfilled, though you do the thing that he hath forbidden.  But if there was danger, what a slavery is it to live always in fear of the greatest of punishments, for doing so small and trivial a thing as eating of a little fruit is. 2.  Touching his laws, this I say further, they are both unreasonable, intricate, and intolerable.  Unreasonable, as was hinted before; for that the punishment is not proportioned to the offence:  there is great difference and disproportion between the life and an apple; yet the one must go for the other by the law of your Shaddai.  But it is also intricate, in that he saith, first, you may eat of all; and yet after forbids the eating of one.  And then, in the last place, it must needs be intolerable,