Bonaparte does not in general pay much attention to the opinions of others when they do not agree with his own views and interests, or coincide with his plans of reform or innovation; but having in his public career professed himself by turns an atheist and an infidel, the worshipper of Christ and of Mahomet, he could not decently silence those who, after deserting or denying the God of their forefathers and of their youth, continued constant and firm in their apostasy.  Of those who deliberated concerning the restoration or exclusion of Christianity, and the acceptance or rejection of the concordat, Fouche, Francois de Nantz, Roederer, and Sieges were for the religion of Nature; Volney, Real, Chaptal, Bourrienne, and Lucien Bonaparte for atheism; and Portalis, Gregoire, Cambaceres, Lebrun, Talleyrand, Joseph and Napoleon Bonaparte for Christianity.  Besides the sentiments of these confidential counsellors, upwards of two hundred memoirs, for or against the Christian religion, were presented to the First Consul by uninvited and volunteer counsellors,—­all differing as much from one another as the members of his own Privy Council.

Many persons do Madame Bonaparte, the mother, the honour of supposing that to her assiduous representations is principally owing the recall of the priests, and the restoration of the altars of Christ.  She certainly is the most devout, or rather the most superstitious of her family, and of her name; but had not Talleyrand and Portalis previously convinced Napoleon of the policy of reestablishing a religion which, for fourteen centuries, had preserved the throne of the Bourbons from the machinations of republicans and other conspirators against monarchy, it is very probable that her representations would have been as ineffective as her piety or her prayers.  So long ago as 1796 she implored the mercy of Napoleon for the Roman Catholics in Italy; and entreated him to spare the Pope and the papal territory, at the very time that his soldiers were laying waste and ravaging the legacy of Bologna and of Ravenna, both incorporated with his new-formed Cisalpine Republic; where one of his first acts of sovereignty, in the name of the then sovereign people, was the confiscation of Church lands and the sale of the estates of the clergy.

Of the prelates who with Joseph Bonaparte signed the concordat, the Cardinal Gonsalvi and the Bishop Bernier have, by their labours and intrigues, not a little contributed to the present Church establishment, in this country; and to them Napoleon is much indebted for the intrusion of the Bonaparte, dynasty, among the houses of sovereign Princes.  The former, intended from his youth for the Church, sees neither honour in this world, nor hopes for any blessing in the next, but exclusively from its bosom and its doctrine.  With capacity to figure as a country curate, he occupies the post of the chief Secretary of State to the Pope; and though nearly of the same age, but of a much weaker