Memoirs of the Court of St. Cloud (Being secret letters from a gentleman at Paris to a nobleman in London) — Volume 7 eBook

This eBook from the Gutenberg Project consists of approximately 73 pages of information about Memoirs of the Court of St. Cloud (Being secret letters from a gentleman at Paris to a nobleman in London) — Volume 7.

Memoirs of the Court of St. Cloud (Being secret letters from a gentleman at Paris to a nobleman in London) — Volume 7 eBook

This eBook from the Gutenberg Project consists of approximately 73 pages of information about Memoirs of the Court of St. Cloud (Being secret letters from a gentleman at Paris to a nobleman in London) — Volume 7.

Another grand vicar of the same Bishop, in the same city, of the name of Rami, has two of his illegitimate children as singing-boys in the same cathedral where he officiates as a priest.  Their mother is dead, but her daughter, by another priest, is now their father’s mistress.  This incestuous commerce is so little concealed that the girl does the honours of the grand vicar’s house, and, with naivete enough, tells the guests and visitors of her happiness in having succeeded her mother.  I have this anecdote from an officer who heard her make use of that expression.

In France, our priests, I fear, are equally as debauched and unprincipled; but, in yielding to their vicious propensities, they take care to save the appearance of virtue, and, though their guilt is the same, the scandal is less.  Bonaparte pretends to be severe against all those ecclesiastics who are accused of any irregularities after having made their peace with the Church.  A curate of Picardy, suspected of gallantry, and another of Normandy, accused of inebriety, were last month, without further trial or ceremony than the report of the Minister Portalis, delivered over to Fouche, who transported them to Cayenne, after they had been stripped of their gowns.  At the same time, Cardinal Cambaceres and Cardinal Fesch, equally notorious for their excesses, were taken no notice of, except that they were laughed at in our Court circles.

I am, almost every day, more and more convinced that our Government is totally indifferent about what becomes of our religious establishment when the present race of priests is extinguished; which, in the course of nature, must happen in less than thirty years.  Our military system and our military education discourage all young men from entering into orders; while, at the same time, the army is both more honourable and more profitable than the Church.  Already we want curates, though several have been imported from Germany and Spain, and, in some departments, four, and even six parishes have only one curate to serve them all.  The Bishops exhort, and the parents advise their children to study theology; but then the law of conscription obliges the student of theology, as well as the student of philosophy, to march together; and, when once in the ranks, and accustomed to the licentiousness of a military life, they are either unwilling, unfit, or unworthy to return to anything else.  The Pope, with all his entreaties, and with all his prayers, was unable to procure an exception from the conscription of young men preparing themselves for priesthood.  Bonaparte always answered:  “Holy Father, were I to consent to your demand, I should soon have an army of priests, instead of an army of soldiers.”  Our Emperor is not unacquainted with the real character and spirit of his Volunteers.  When the Pope represented the danger of religion expiring in France, for want of priests to officiate at the altars, he was answered that Bonaparte, at the beginning of his

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Memoirs of the Court of St. Cloud (Being secret letters from a gentleman at Paris to a nobleman in London) — Volume 7 from Project Gutenberg. Public domain.