Memoirs of the Court of St. Cloud (Being secret letters from a gentleman at Paris to a nobleman in London) — Volume 2 eBook

This eBook from the Gutenberg Project consists of approximately 64 pages of information about Memoirs of the Court of St. Cloud (Being secret letters from a gentleman at Paris to a nobleman in London) — Volume 2.

Memoirs of the Court of St. Cloud (Being secret letters from a gentleman at Paris to a nobleman in London) — Volume 2 eBook

This eBook from the Gutenberg Project consists of approximately 64 pages of information about Memoirs of the Court of St. Cloud (Being secret letters from a gentleman at Paris to a nobleman in London) — Volume 2.

Notwithstanding this lady’s care not to engage in her service any person of either sex who cannot produce, not a certificate of civism from the municipality as was formerly the case, but a certificate of Christianity, and a billet of confession signed by the curate of the parish, she had often been robbed, and the robbers had made particularly free with those relics which were set in gold or in diamonds.  She accused her daughter, the Princesse Borghese, who often rallies the devotion of her mamma, and who is more an amateur of the living than of the dead, of having played her these tricks.  The Princess informed Napoleon of her mother’s losses, as well as of her own innocence, and asked him to apply to the police to find out the thief, who no doubt was one of the pious rogues who almost devoured their mother.

On the next day Napoleon invited Madame Letitia to dinner, and Fouche had orders to make a strict search, during her absence, among the persons composing her household.  Though he, on this occasion, did not find what he was looking for, he made a discovery which very much mortified Madame Letitia.

Her first chambermaid, Rosina Gaglini, possessed both her esteem and confidence, and had been sent for purposely from Ajaccio, in Corsica, on account of her general renown for great piety, and a report that she was an exclusive favourite with the Virgin Mary, by whose interference she had even performed, it was said, some miracles; such as restoring stolen goods, runaway cattle, lost children, and procuring prizes in the lottery.  Rosina was as relic-mad as her mistress; and as she had no means to procure them otherwise, she determined to partake of her lady’s by cutting off a small part of each relic of Madame Letitia’s principal saints.  These precious ‘morceaux’ she placed in a box upon which she kneeled to say her prayers during the day; and which, for a mortification, served her as a pillow during the night.  Upon each of the sacred bits she had affixed a label with the name of the saint it belonged to, which occasioned the disclosure.  When Madame Letitia heard of this pious theft, she insisted on having the culprit immediately and severely punished; and though the Princesse Borghese, as the innocent cause of poor Rosina’s misfortune, interfered, and Rosina herself promised never more to plunder saints, she was without mercy turned away, and even denied money sufficient to carry her back to Corsica.  Had she made free with Madame Letitia’s plate or wardrobe, there is no doubt but that she had been forgiven; but to presume to share with her those sacred supports on her way to Paradise was a more unpardonable act with a devotee than to steal from a lover the portrait of an adored mistress.

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Memoirs of the Court of St. Cloud (Being secret letters from a gentleman at Paris to a nobleman in London) — Volume 2 from Project Gutenberg. Public domain.