‘But,’ said the townsmen, ’we have a great charge of poor upon our hands already, and we must take care not to increase it; we suppose you can give us no security against your being chargeable to our parish and to the inhabitants, any more than you can of being dangerous to us as to the infection.’
‘Why, look you,’ says John, ’as to being chargeable to you, we hope we shall not. If you will relieve us with provisions for our present necessity, we will be very thankful; as we all lived without charity when we were at home, so we will oblige ourselves fully to repay you, if God pleases to bring us back to our own families and houses in safety, and to restore health to the people of London.
’As to our dying here: we assure you, if any of us die, we that survive will bury them, and put you to no expense, except it should be that we should all die; and then, indeed, the last man not being able to bury himself, would put you to that single expense which I am persuaded’, says John, ’he would leave enough behind him to pay you for the expense of.
‘On the other hand,’ says John, ’if you shut up all bowels of compassion, and not relieve us at all, we shall not extort anything by violence or steal from any one; but when what little we have is spent, if we perish for want, God’s will be done.’
John wrought so upon the townsmen, by talking thus rationally and smoothly to them, that they went away; and though they did not give any consent to their staying there, yet they did not molest them; and the poor people continued there three or four days longer without any disturbance. In this time they had got some remote acquaintance with a victualling-house at the outskirts of the town, to whom they called at a distance to bring some little things that they wanted, and which they caused to be set down at a distance, and always paid for very honestly.
During this time the younger people of the town came frequently pretty near them, and would stand and look at them, and sometimes talk with them at some space between; and particularly it was observed that the first Sabbath-day the poor people kept retired, worshipped God together, and were heard to sing psalms.
These things, and a quiet, inoffensive behaviour, began to get them the good opinion of the country, and people began to pity them and speak very well of them; the consequence of which was, that upon the occasion of a very wet, rainy night, a certain gentleman who lived in the neighbourhood sent them a little cart with twelve trusses or bundles of straw, as well for them to lodge upon as to cover and thatch their huts and to keep them dry. The minister of a parish not far off, not knowing of the other, sent them also about two bushels of wheat and half a bushel of white peas.
They were very thankful, to be sure, for this relief, and particularly the straw was a—very great comfort to them; for though the ingenious carpenter had made frames for them to lie in like troughs, and filled them with leaves of trees, and such things as they could get, and had cut all their tent-cloth out to make them coverlids, yet they lay damp and hard and unwholesome till this straw came, which was to them like feather-beds, and, as John said, more welcome than feather-beds would have been at another time.


