themselves entirely free were oftentimes the most fatal, and that it came to be generally understood that people were sensible of it, and of the reason of it; then, I say, they began to be jealous of everybody, and a vast number of people locked themselves up, so as not to come abroad into any company at all, nor suffer any that had been abroad in promiscuous company to come into their houses, or near them—­at least not so near them as to be within the reach of their breath or of any smell from them; and when they were obliged to converse at a distance with strangers, they would always have preservatives in their mouths and about their clothes to repel and keep off the infection.

It must be acknowledged that when people began to use these cautions they were less exposed to danger, and the infection did not break into such houses so furiously as it did into others before; and thousands of families were preserved (speaking with due reserve to the direction of Divine Providence) by that means.

But it was impossible to beat anything into the heads of the poor.  They went on with the usual impetuosity of their tempers, full of outcries and lamentations when taken, but madly careless of themselves, foolhardy and obstinate, while they were well.  Where they could get employment they pushed into any kind of business, the most dangerous and the most liable to infection; and if they were spoken to, their answer would be, ’I must trust to God for that; if I am taken, then I am provided for, and there is an end of me’, and the like.  Or thus, ’Why, what must I do?  I can’t starve.  I had as good have the plague as perish for want.  I have no work; what could I do?  I must do this or beg.’  Suppose it was burying the dead, or attending the sick, or watching infected houses, which were all terrible hazards; but their tale was generally the same.  It is true, necessity was a very justifiable, warrantable plea, and nothing could be better; but their way of talk was much the same where the necessities were not the same.  This adventurous conduct of the poor was that which brought the plague among them in a most furious manner; and this, joined to the distress of their circumstances when taken, was the reason why they died so by heaps; for I cannot say I could observe one jot of better husbandry among them, I mean the labouring poor, while they were all well and getting money than there was before, but as lavish, as extravagant, and as thoughtless for tomorrow as ever; so that when they came to be taken sick they were immediately in the utmost distress, as well for want as for sickness, as well for lack of food as lack of health.