“O fortes, pejoraque passi
                    Mecum saepe viri! nunc vino pellite curas
                    Cras ingens iterabimus aequor.”

["O brave spirits, who have often suffered sorrow with me, drink
cares away; tomorrow we will embark once more on the vast sea.” 
—­Horace, Od., i. 7, 30.]

Whether it be in jest or earnest, that the theological and Sorbonnical wine, and their feasts, are turned into a proverb, I find it reasonable they should dine so much more commodiously and pleasantly, as they have profitably and seriously employed the morning in the exercise of their schools.  The conscience of having well spent the other hours, is the just and savoury sauce of the dinner-table.  The sages lived after that manner; and that inimitable emulation to virtue, which astonishes us both in the one and the other Cato, that humour of theirs, so severe as even to be importunate, gently submits itself and yields to the laws of the human condition, of Venus and Bacchus; according to the precepts of their sect, that require the perfect sage to be as expert and intelligent in the use of natural pleasures as in all other duties of life: 

“Cui cor sapiat, ei et sapiat palatus.”

Relaxation and facility, methinks, wonderfully honour and best become a strong and generous soul.  Epaminondas did not think that to take part, and that heartily, in songs and sports and dances with the young men of his city, were things that in any way derogated from the honour of his glorious victories and the perfect purity of manners that was in him.  And amongst so many admirable actions of Scipio the grandfather, a person worthy to be reputed of a heavenly extraction, there is nothing that gives him a greater grace than to see him carelessly and childishly trifling at gathering and selecting cockle shells, and playing at quoits,

     [This game, as the “Dictionnaire de Trevoux” describes it, is one
     wherein two persons contend which of them shall soonest pick up some
     object.]

amusing and tickling himself in representing by writing in comedies the meanest and most popular actions of men.  And his head full of that wonderful enterprise of Hannibal and Africa, visiting the schools in Sicily, and attending philosophical lectures, to the extent of arming the blind envy of his enemies at Rome.  Nor is there anything more remarkable in Socrates than that, old as he was, he found time to make himself taught dancing and playing upon instruments, and thought it time well spent.  This same man was seen in an ecstasy, standing upon his feet a whole day and a night together, in the presence of all the Grecian army, surprised and absorbed by some profound thought.  He was the first, amongst so many valiant men of the army, to run to the relief of Alcibiades, oppressed with the enemy, to shield him with his own body, and disengage him from the crowd by absolute force of arms.