[It was not Diomedes, but Didymus the grammarian, who, as Seneca (Ep., 88) tells us, wrote four not six thousand books on questions of vain literature, which was the principal study of the ancient grammarian.—­Coste.  But the number is probably exaggerated, and for books we should doubtless read pamphlets or essays.]

What, then, ought prating to produce, since prattling and the first beginning to speak, stuffed the world with such a horrible load of volumes?  So many words for words only.  O Pythagoras, why didst not thou allay this tempest?  They accused one Galba of old for living idly; he made answer, “That every one ought to give account of his actions, but not of his home.”  He was mistaken, for justice also takes cognisance of those who glean after the reaper.

But there should be some restraint of law against foolish and impertinent scribblers, as well as against vagabonds and idle persons; which if there were, both I and a hundred others would be banished from the reach of our people.  I do not speak this in jest:  scribbling seems to be a symptom of a disordered and licentious age.  When did we write so much as since our troubles? when the Romans so much, as upon the point of ruin?  Besides that, the refining of wits does not make people wiser in a government:  this idle employment springs from this, that every one applies himself negligently to the duty of his vocation, and is easily debauched from it.  The corruption of the age is made up by the particular contribution of every individual man; some contribute treachery, others injustice, irreligion, tyranny, avarice, cruelty, according to their power; the weaker sort contribute folly, vanity, and idleness; of these I am one.  It seems as if it were the season for vain things, when the hurtful oppress us; in a time when doing ill is common, to do but what signifies nothing is a kind of commendation.  ’Tis my comfort, that I shall be one of the last who shall be called in question; and whilst the greater offenders are being brought to account, I shall have leisure to amend:  for it would, methinks, be against reason to punish little inconveniences, whilst we are infested with the greater.  As the physician Philotimus said to one who presented him his finger to dress, and who he perceived, both by his complexion and his breath, had an ulcer in his lungs:  “Friend, it is not now time to play with your nails.” —­[Plutarch, How we may distinguish a Flatterer from a Friend.]

And yet I saw, some years ago, a person, whose name and memory I have in very great esteem, in the very height of our great disorders, when there was neither law nor justice, nor magistrate who performed his office, no more than there is now, publish I know not what pitiful reformations about cloths, cookery, and law chicanery.  Those are amusements wherewith to feed a people that are ill-used, to show that they are not totally forgotten.  Those others do the same, who insist upon prohibiting particular ways of speaking, dances, and games, to a people totally abandoned to all sorts of execrable vices.  ’Tis no time to bathe and cleanse one’s self, when one is seized by a violent fever; it was for the Spartans alone to fall to combing and curling themselves, when they were just upon the point of running headlong into some extreme danger of their life.