I should not speak so boldly, if it were my due to be believed; and so I told a great man, who complained of the tartness and contentiousness of my exhortations.  Perceiving you to be ready and prepared on one part, I propose to you the other, with all the diligence and care I can, to clear your judgment, not to compel it.  God has your hearts in His hands, and will furnish you with the means of choice.  I am not so presumptuous even as to desire that my opinions should bias you—­in a thing of so great importance:  my fortune has not trained them up to so potent and elevated conclusions.  Truly, I have not only a great many humours, but also a great many opinions, that I would endeavour to make my son dislike, if I had one.  What, if the truest are not always the most commodious to man, being of so wild a composition?

Whether it be to the purpose or not, tis no great matter:  ’tis a common proverb in Italy, that he knows not Venus in her perfect sweetness who has never lain with a lame mistress.  Fortune, or some particular incident, long ago put this saying into the mouths of the people; and the same is said of men as well as of women; for the queen of the Amazons answered the Scythian who courted her to love, “Lame men perform best.”  In this feminine republic, to evade the dominion of the males, they lamed them in their infancy—­arms, legs, and other members that gave them advantage over them, and only made use of them in that wherein we, in these parts of the world, make use of them.  I should have been apt to think; that the shuffling pace of the lame mistress added some new pleasure to the work, and some extraordinary titillation to those who were at the sport; but I have lately learnt that ancient philosophy has itself determined it, which says that the legs and thighs of lame women, not receiving, by reason of their imperfection, their due aliment, it falls out that the genital parts above are fuller and better supplied and much more vigorous; or else that this defect, hindering exercise, they who are troubled with it less dissipate their strength, and come more entire to the sports of Venus; which also is the reason why the Greeks decried the women-weavers as being more hot than other women by reason of their sedentary trade, which they carry on without any great exercise of the body.  What is it we may not reason of at this rate?  I might also say of these, that the jaggling about whilst so sitting at work, rouses and provokes their desire, as the swinging and jolting of coaches does that of our ladies.

Do not these examples serve to make good what I said at first:  that our reasons often anticipate the effect, and have so infinite an extent of jurisdiction that they judge and exercise themselves even on inanity itself and non-existency?  Besides the flexibility of our invention to forge reasons of all sorts of dreams, our imagination is equally facile to receive impressions of falsity by very frivolous appearances; for, by the sole authority of the ancient and common use of this proverb, I have formerly made myself believe that I have had more pleasure in a woman by reason she was not straight, and accordingly reckoned that deformity amongst her graces.