The Mamalukes make their boast that they have the most ready horses of any cavalry in the world; that by nature and custom they were taught to know and distinguish the enemy, and to fall foul upon them with mouth and heels, according to a word or sign given; as also to gather up with their teeth darts and lances scattered upon the field, and present them to their riders, on the word of command.  ’T is said, both of Caesar and Pompey, that amongst their other excellent qualities they were both very good horsemen, and particularly of Caesar, that in his youth, being mounted on the bare back, without saddle or bridle, he could make the horse run, stop, and turn, and perform all its airs, with his hands behind him.  As nature designed to make of this person, and of Alexander, two miracles of military art, so one would say she had done her utmost to arm them after an extraordinary manner for every one knows that Alexander’s horse, Bucephalus, had a head inclining to the shape of a bull; that he would suffer himself to be mounted and governed by none but his master, and that he was so honoured after his death as to have a city erected to his name.  Caesar had also one which had forefeet like those of a man, his hoofs being divided in the form of fingers, which likewise was not to be ridden, by any but Caesar himself, who, after his death, dedicated his statue to the goddess Venus.

I do not willingly alight when I am once on horseback, for it is the place where, whether well or sick, I find myself most at ease.  Plato recommends it for health, as also Pliny says it is good for the stomach and the joints.  Let us go further into this matter since here we are.

We read in Xenophon a law forbidding any one who was master of a horse to travel on foot.  Trogus Pompeius and Justin say that the Parthians were wont to perform all offices and ceremonies, not only in war but also all affairs whether public or private, make bargains, confer, entertain, take the air, and all on horseback; and that the greatest distinction betwixt freemen and slaves amongst them was that the one rode on horseback and the other went on foot, an institution of which King Cyrus was the founder.

There are several examples in the Roman history (and Suetonius more particularly observes it of Caesar) of captains who, on pressing occasions, commanded their cavalry to alight, both by that means to take from them all hopes of flight, as also for the advantage they hoped in this sort of fight.

“Quo baud dubie superat Romanus,”

     ["Wherein the Roman does questionless excel.”—­Livy, ix. 22.]

says Livy.  And so the first thing they did to prevent the mutinies and insurrections of nations of late conquest was to take from them their arms and horses, and therefore it is that we so often meet in Caesar: