“Obversentur species honestae animo;”
["Let
honest things be ever present to the mind”
—Cicero,
Tusc. Quaes., ii. 22.]
present continually to your imagination Cato, Phocion, and Aristides, in whose presence the fools themselves will hide their faults, and make them controllers of all your intentions; should these deviate from virtue, your respect to those will set you right; they will keep you in this way to be contented with yourself; to borrow nothing of any other but yourself; to stay and fix your soul in certain and limited thoughts, wherein she may please herself, and having understood the true and real goods, which men the more enjoy the more they understand, to rest satisfied, without desire of prolongation of life or name.” This is the precept of the true and natural philosophy, not of a boasting and prating philosophy, such as that of the two former.
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A man must either imitate
the vicious or hate them
Abhorrence of the patient
are necessary circumstances
Acquire by his writings
an immortal life
Addict thyself to the
study of letters
Always the perfect religion
And hate him so as you
were one day to love him
Archer that shoots over,
misses as much as he that falls short
Art that could come
to the knowledge of but few persons
Being over-studious,
we impair our health and spoil our humour
By the misery of this
life, aiming at bliss in another
Carnal appetites only
supported by use and exercise
Coming out of the same
hole
Common friendships will
admit of division
Dost thou, then, old
man, collect food for others’ ears?
Either tranquil life,
or happy death
Enslave our own contentment
to the power of another?
Entertain us with fables:
astrologers and physicians
Everything has many
faces and several aspects
Extremity of philosophy
is hurtful
Friendships that the
law and natural obligation impose upon us
Gewgaw to hang in a
cabinet or at the end of the tongue
Gratify the gods and
nature by massacre and murder
He took himself along
with him
He will choose to be
alone
Headache should come
before drunkenness
High time to die when
there is more ill than good in living
Honour of valour consists
in fighting, not in subduing
How uncertain duration
these accidental conveniences are
I bequeath to Areteus
the maintenance of my mother
I for my part always
went the plain way to work.
I love temperate and
moderate natures.
Impostures: very
strangeness lends them credit
In solitude, be company
for thyself.—Tibullus
In the meantime, their
halves were begging at their doors
Interdict all gifts
betwixt man and wife
It is better to die


