And that it may not be supposed, that all this is done by a simple and servile obligation to their common practice, or by any authoritative impression of their ancient custom, without judgment or reasoning, and from having a soul so stupid that it cannot contrive what else to do, I must here give you some touches of their sufficiency in point of understanding.  Besides what I repeated to you before, which was one of their songs of war, I have another, a love-song, that begins thus: 

“Stay, adder, stay, that by thy pattern my sister may draw the fashion and work of a rich ribbon, that I may present to my beloved, by which means thy beauty and the excellent order of thy scales shall for ever be preferred before all other serpents.”

Wherein the first couplet, “Stay, adder,” &c., makes the burden of the song.  Now I have conversed enough with poetry to judge thus much that not only there is nothing barbarous in this invention, but, moreover, that it is perfectly Anacreontic.  To which it may be added, that their language is soft, of a pleasing accent, and something bordering upon the Greek termination.

Three of these people, not foreseeing how dear their knowledge of the corruptions of this part of the world will one day cost their happiness and repose, and that the effect of this commerce will be their ruin, as I presuppose it is in a very fair way (miserable men to suffer themselves to be deluded with desire of novelty and to have left the serenity of their own heaven to come so far to gaze at ours!), were at Rouen at the time that the late King Charles ix. was there.  The king himself talked to them a good while, and they were made to see our fashions, our pomp, and the form of a great city.  After which, some one asked their opinion, and would know of them, what of all the things they had seen, they found most to be admired?  To which they made answer, three things, of which I have forgotten the third, and am troubled at it, but two I yet remember.  They said, that in the first place they thought it very strange that so many tall men, wearing beards, strong, and well armed, who were about the king (’tis like they meant the Swiss of the guard), should submit to obey a child, and that they did not rather choose out one amongst themselves to command.  Secondly (they have a way of speaking in their language to call men the half of one another), that they had observed that there were amongst us men full and crammed with all manner of commodities, whilst, in the meantime, their halves were begging at their doors, lean and half-starved with hunger and poverty; and they thought it strange that these necessitous halves were able to suffer so great an inequality and injustice, and that they did not take the others by the throats, or set fire to their houses.