Literature and Life (Complete) eBook

This eBook from the Gutenberg Project consists of approximately 661 pages of information about Literature and Life (Complete).

Literature and Life (Complete) eBook

This eBook from the Gutenberg Project consists of approximately 661 pages of information about Literature and Life (Complete).

The other night as I sat before the curtain of the Garden Theatre and waited for it to rise upon the Hamlet of Mme. Bernhardt, a thrill of the rich expectation which cannot fail to precede the rise of any curtain upon any Hamlet passed through my eager frame.  There is, indeed, no scene of drama which is of a finer horror (eighteenth-century horror) than that which opens the great tragedy.  The sentry pacing up and down upon the platform at Elsinore under the winter night; the greeting between him and the comrade arriving to relieve him, with its hints of the bitter cold; the entrance of Horatio and Marcellus to these before they can part; the mention of the ghost, and, while the soldiers are in the act of protesting it a veridical phantom, the apparition of the ghost, taking the word from their lips and hushing all into a pulseless awe:  what could be more simply and sublimely real, more naturally supernatural?  What promise of high mystical things to come there is in the mere syllabling of the noble verse, and how it enlarges us from ourselves, for that time at least, to a disembodied unity with the troubled soul whose martyry seems foreboded in the solemn accents!  As the many Hamlets on which the curtain had risen in my time passed in long procession through my memory, I seemed to myself so much of their world, and so little of the world that arrogantly calls itself the actual one, that I should hardly have been surprised to find myself one of the less considered persons of the drama who were seen but not heard in its course.

I.

The trouble in judging anything is that if you have the materials for an intelligent criticism, the case is already prejudiced in your hands.  You do not bring a free mind to it, and all your efforts to free your mind are a species of gymnastics more or less admirable, but not really effective for the purpose.  The best way is to own yourself unfair at the start, and then you can have some hope of doing yourself justice, if not your subject.  In other words, if you went to see the Hamlet of Mme. Bernhardt frankly expecting to be disappointed, you were less likely in the end to be disappointed in your expectations, and you could not blame her if you were.  To be ideally fair to that representation, it would be better not to have known any other Hamlet, and, above all, the Hamlet of Shakespeare.

From the first it was evident that she had three things overwhelmingly against her—­her sex, her race, and her speech.  You never ceased to feel for a moment that it was a woman who was doing that melancholy Dane, and that the woman was a Jewess, and the Jewess a French Jewess.  These three removes put a gulf impassable between her utmost skill and the impassioned irresolution of that inscrutable Northern nature which is in nothing so masculine as its feminine reluctances and hesitations, or so little French as in those obscure emotions which the English poetry expressed with more than Gallic clearness, but which the French words always failed to convey.  The battle was lost from the first, and all you could feel about it for the rest was that if it was magnificent it was not war.

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Literature and Life (Complete) from Project Gutenberg. Public domain.