Lord Bacon, very justly, makes a distinction between simulation and dissimulation; and allows the latter rather than the former; but still observes, that they are the weaker sort of politicians who have recourse to either.  A man who has strength of mind and strength of parts, wants neither of them.  Certainly (says he) the ablest men that ever were, have all had an openness and frankness of dealing, and a name of certainty and veracity; but then, they were like horses well managed; for they could tell, passing well, when to stop or turn; and at such times, when they thought the case indeed required some dissimulation, if then they used it, it came to pass that the former opinion spread abroad of their good faith and clearness of dealing, made them almost invisible.

There are people who indulge themselves in a sort of lying, which they reckon innocent, and which in one sense is so; for it hurts nobody but themselves.  This sort of lying is the spurious offspring of vanity, begotten upon folly:  these people deal in the marvelous; they have seen some things that never existed; they have seen other things which they never really saw, though they did exist, only because they were thought worth seeing.  Has anything remarkable been said or done in any place, or in any company? they immediately present and declare themselves eye or ear witnesses of it.  They have done feats themselves, unattempted, or at least unperformed by others.  They are always the heroes of their own fables; and think that they gain consideration, or at least present attention, by it.  Whereas, in truth, all that they get is ridicule and contempt, not without a good degree of distrust; for one must naturally conclude, that he who will tell any lie from idle vanity, will not scruple telling a greater for interest.  Had I really seen anything so very extraordinary as to be almost incredible I would keep it to myself, rather than by telling it give anybody room to doubt, for one minute, of my veracity.  It is most certain, that the reputation of chastity is not so necessary for a women, as that of veracity is for a man; and with reason; for it is possible for a woman to be virtuous, though not strictly chaste, but it is not possible for a man to be virtuous without strict veracity.  The slips of the poor women are sometimes mere bodily frailties; but a lie in a man is a vice of the mind and of the heart.  For God’s sake be scrupulously jealous of the purity of your moral character; keep it immaculate, unblemished, unsullied; and it will be unsuspected.  Defamation and calumny never attack, where there is no weak place; they magnify, but they do not create.