“Really, sir,” said Adrienne, who began to feel herself under the fatal charm of Rodin, “the more I listen to you, the more I am convinced that you would defend a thousand times better than I could those ideas for which I was so harshly reproached by Madame de Saint-Dizier and Abbe d’Aigrigny.  Oh! speak, speak, sir!  I cannot tell you with what happiness, with what pride I listen.”

Attentive and moved, her eyes fixed on the Jesuit with as much interest as sympathy and curiosity, Adrienne, by a graceful toss of the head that was habitual to her, threw hack her long, golden curls, the better to contemplate Rodin, who thus resumed:  “You are astonished, my dear young lady, that you were not understood by your aunt or by Abbe d’Aigrigny!  What point of contact had you with these hypocritical, jealous, crafty minds, such as I can judge them to be now?  Do you wish a new proof of their hateful blindness?  Among what they called your monstrous follies, which was the worst, the most damnable?  Why, your resolution to live alone and in your own way, to dispose freely of the present and the future.  They declared this to be odious, detestable, immoral.  And yet—­was this resolution dictated by a mad love of liberty? no!—­by a disordered aversion to all restraint? no!—­by the desire of singularity?—­no!—­for then I, too, should have blamed you severely.”

“Other reasons have indeed guided me, sir, I assure you,” said Adrienne eagerly, for she had become very eager for the esteem with which her character might inspire Rodin.

“Oh!  I know it well; your motives could only be excellent ones,” replied the Jesuit.  “Why then did you take this resolution, so much called in question?  Was it to brave established etiquette? no! for you respected them until the hate of Mme. de Saint-Dizier forced you to withdraw yourself from her unbearable guardianship.  Was it to live alone, to escape the eyes of the world? no! you would be a hundred times more open to observation in this than any other condition.  Was it to make a bad use of your liberty? no, ah, no! those who design evil seek for darkness and solitude; while you place yourself right before the jealous anal envious eyes of the vulgar crowd.  Why then do you take this determination, so courageous and rare, unexampled in a young person of your age?  Shall I tell you, my dear young lady?  It is, that you wish to prove, by your example, that a woman of pure heart and honest mind, with a firm character and independence of soul, may nobly and proudly throw off the humiliating guardianship that custom has imposed upon her.  Yes, instead of accepting the fate of a revolted slave, a life only destined to hypocrisy or vice, you wish to live freely in presence of all the world, independent, honorable, and respected.  You wish to have, like man, the exercise of your own free will, the entire responsibility of all your actions, so as to establish the fact, that a woman left completely to herself, may equal man in reason, wisdom, uprightness, and surpass him indelicacy and dignity.  That is your design, my dear young lady.  It is noble and great.  Will your example be imitated?  I hope it may; but whether it be so or not, your generous attempt, believe me, will place you in a high and worthy position.”