Dawney would often stroll out to them after his daily visit, and lying on the grass, his arms crossed behind his head, and a big cigar between his lips, would gently banter everybody.  Tea came at five o’clock, and then Mrs. Decie appeared armed with a magazine or novel, for she was proud of her literary knowledge.  The sitting was suspended; Harz, with a cigarette, would move between the table and the picture, drinking his tea, putting a touch in here and there; he never sat down till it was all over for the day.  During these “rests” there was talk, usually ending in discussion.  Mrs. Decie was happiest in conversations of a literary order, making frequent use of such expressions as:  “After all, it produces an illusion—­does anything else matter?” “Rather a poseur, is he not?” “A question, that, of temperament,” or “A matter of the definition of words”; and other charming generalities, which sound well, and seem to go far, and are pleasingly irrefutable.  Sometimes the discussion turned on Art—­on points of colour or technique; whether realism was quite justified; and should we be pre-Raphaelites?  When these discussions started, Christian’s eyes would grow bigger and clearer, with a sort of shining reasonableness; as though they were trying to see into the depths.  And Harz would stare at them.  But the look in those eyes eluded him, as if they had no more meaning than Mrs. Decie’s, which, with their pale, watchful smile, always seemed saying:  “Come, let us take a little intellectual exercise.”

Greta, pulling Scruff’s ears, would gaze up at the speakers; when the talk was over, she always shook herself.  But if no one came to the “sittings,” there would sometimes be very earnest, quick talk, sometimes long silences.

One day Christian said:  “What is your religion?”

Harz finished the touch he was putting on the canvas, before he answered:  “Roman Catholic, I suppose; I was baptised in that Church.”

“I didn’t mean that.  Do you believe in a future life?”

“Christian,” murmured Greta, who was plaiting blades of grass, “shall always want to know what people think about a future life; that is so funny!”

“How can I tell?” said Harz; “I’ve never really thought of it—­never had the time.”

“How can you help thinking?” Christian said:  “I have to—­it seems to me so awful that we might come to an end.”

She closed her book, and it slipped off her lap.  She went on:  “There must be a future life, we’re so incomplete.  What’s the good of your work, for instance?  What’s the use of developing if you have to stop?”

“I don’t know,” answered Harz.  “I don’t much care.  All I know is, I’ve got to work.”

“But why?”

“For happiness—­the real happiness is fighting—­the rest is nothing.  If you have finished a thing, does it ever satisfy you?  You look forward to the next thing at once; to wait is wretched!”