Noah’s tomb is built of stone, and is covered with a long stone building.  Bucksheesh let us in.  The building had to be long, because the grave of the honored old navigator is two hundred and ten feet long itself!  It is only about four feet high, though.  He must have cast a shadow like a lightning-rod.  The proof that this is the genuine spot where Noah was buried can only be doubted by uncommonly incredulous people.  The evidence is pretty straight.  Shem, the son of Noah, was present at the burial, and showed the place to his descendants, who transmitted the knowledge to their descendants, and the lineal descendants of these introduced themselves to us to-day.  It was pleasant to make the acquaintance of members of so respectable a family.  It was a thing to be proud of.  It was the next thing to being acquainted with Noah himself.

Noah’s memorable voyage will always possess a living interest for me, henceforward.

If ever an oppressed race existed, it is this one we see fettered around us under the inhuman tyranny of the Ottoman Empire.  I wish Europe would let Russia annihilate Turkey a little—­not much, but enough to make it difficult to find the place again without a divining-rod or a diving-bell.  The Syrians are very poor, and yet they are ground down by a system of taxation that would drive any other nation frantic.  Last year their taxes were heavy enough, in all conscience—­but this year they have been increased by the addition of taxes that were forgiven them in times of famine in former years.  On top of this the Government has levied a tax of one-tenth of the whole proceeds of the land.  This is only half the story.  The Pacha of a Pachalic does not trouble himself with appointing tax-collectors.  He figures up what all these taxes ought to amount to in a certain district.  Then he farms the collection out.  He calls the rich men together, the highest bidder gets the speculation, pays the Pacha on the spot, and then sells out to smaller fry, who sell in turn to a piratical horde of still smaller fry.  These latter compel the peasant to bring his little trifle of grain to the village, at his own cost.  It must be weighed, the various taxes set apart, and the remainder returned to the producer.  But the collector delays this duty day after day, while the producer’s family are perishing for bread; at last the poor wretch, who can not but understand the game, says, “Take a quarter—­take half—­take two-thirds if you will, and let me go!” It is a most outrageous state of things.

These people are naturally good-hearted and intelligent, and with education and liberty, would be a happy and contented race.  They often appeal to the stranger to know if the great world will not some day come to their relief and save them.  The Sultan has been lavishing money like water in England and Paris, but his subjects are suffering for it now.

This fashion of camping out bewilders me.  We have boot-jacks and a bath-tub, now, and yet all the mysteries the pack-mules carry are not revealed.  What next?