45:003:025 Whom God hath set forth to be a propitiation through faith in
           his blood, to declare his righteousness for the remission of
           sins that are past, through the forbearance of God;

45:003:026 To declare, I say, at this time his righteousness:  that he
           might be just, and the justifier of him which believeth in
           Jesus.

45:003:027 Where is boasting then?  It is excluded.  By what law? of works? 
           Nay:  but by the law of faith.

45:003:028 Therefore we conclude that a man is justified by faith without
           the deeds of the law.

45:003:029 Is he the God of the Jews only? is he not also of the
           Gentiles?  Yes, of the Gentiles also: 

45:003:030 Seeing it is one God, which shall justify the circumcision by
           faith, and uncircumcision through faith.

45:003:031 Do we then make void the law through faith?  God forbid:  yea,
           we establish the law.

45:004:001 What shall we say then that Abraham our father, as pertaining
           to the flesh, hath found?

45:004:002 For if Abraham were justified by works, he hath whereof to
           glory; but not before God.

45:004:003 For what saith the scripture?  Abraham believed God, and it was
           counted unto him for righteousness.

45:004:004 Now to him that worketh is the reward not reckoned of grace,
           but of debt.

45:004:005 But to him that worketh not, but believeth on him that
           justifieth the ungodly, his faith is counted for
           righteousness.

45:004:006 Even as David also describeth the blessedness of the man, unto
           whom God imputeth righteousness without works,

45:004:007 Saying, Blessed are they whose iniquities are forgiven, and
           whose sins are covered.

45:004:008 Blessed is the man to whom the Lord will not impute sin.

45:004:009 Cometh this blessedness then upon the circumcision only, or
           upon the uncircumcision also? for we say that faith was
           reckoned to Abraham for righteousness.

45:004:010 How was it then reckoned? when he was in circumcision, or in
           uncircumcision?  Not in circumcision, but in uncircumcision.

45:004:011 And he received the sign of circumcision, a seal of the
           righteousness of the faith which he had yet being
           uncircumcised:  that he might be the father of all them that
           believe, though they be not circumcised; that righteousness
           might be imputed unto them also: 

45:004:012 And the father of circumcision to them who are not of the
           circumcision only, but who also walk in the steps of that
           faith of our father Abraham, which he had being yet
           uncircumcised.