For certain days.  But he among you who shall be sick, or on a journey, shall fast that same number of other days:  and as for those who are able to keep it and yet break it, the expiation of this shall be the maintenance of a poor man.  And he who of his own accord performeth a good work, shall derive good from it:  and good shall it be for you to fast if ye knew it.

As to the month Ramadhan in which the Koran was sent down to be man’s guidance, and an explanation of that guidance, and of that illumination,71 as soon as any one of you observeth the moon, let him set about the fast; but he who is sick, or upon a journey, shall fast a like number of other days.  God wisheth you ease, but wisheth not your discomfort, and that you fulfil the number of days, and that you glorify God for his guidance, and that you be thankful.

And when my servants ask thee concerning me, then will I be nigh unto them.  I will answer the cry of him that crieth, when he crieth unto me:  but let them hearken unto me, and believe in me, that they may proceed aright.

You are allowed on the night of the fast to approach your wives:  they are your garment and ye are their garment.72 God knoweth that ye defraud yourselves therein, so He turneth unto you and forgiveth you!  Now, therefore, go in unto them with full desire for that which God hath ordained for you; and eat and drink until ye can discern a white thread from a black thread73 by the daybreak:  then fast strictly till night, and go not in unto them, but rather pass the time in the Mosques.  These are the bounds set up by God:  therefore come not near them.  Thus God maketh his signs clear to men that they may fear Him.74

Consume not your wealth among yourselves in vain things, nor present it to judges that ye may consume a part of other men’s wealth unjustly, while ye know the sin which ye commit.

They will ask thee of the new moons.  Say:  They are periods fixed for man’s service and for the Pilgrimage.  There is no piety in entering your houses at the back,75 but piety consists in the fear of God.  Enter your houses then by their doors; and fear God that it may be well with you.

And fight for the cause of God against those who fight against you:  but commit not the injustice of attacking them first:  God loveth not such injustice: 

And kill them wherever ye shall find them, and eject them from whatever place they have ejected you; for civil discord76 is worse than carnage:  yet attack them not at the sacred Mosque, unless they attack you therein; but if they attack you, slay them.  Such the reward of the infidels.

But if they desist, then verily God is Gracious, Merciful.

Fight therefore against them until there be no more civil discord, and the only worship be that of God:  but if they desist, then let there be no hostility, save against the wicked.

The sacred month and the sacred precincts are under the safeguard of reprisals:77 whoever offereth violence to you, offer ye the like violence to him, and fear God, and know that God is with those who fear Him.