In spite of the effect which the advocate intended to produce by these three cases, either the judges rejected them, or perhaps they thought the other evidence without the confession was enough, and it was soon clear to everyone, by the way the trial went forward, that the marquise would be condemned. Indeed, before sentence was pronounced, on the morning of July 16th, 1676, she saw M. Pirot, doctor of the Sorbonne, come into her prison, sent by the chief president. This worthy magistrate, foreseeing the issue, and feeling that one so guilty should not be left till the last moment, had sent the good priest. The latter, although he had objected that the Conciergerie had its own two chaplains, and added that he was too feeble to undertake such a task, being unable even to see another man bled without feeling ill, accepted the painful mission, the president having so strongly urged it, on the ground that in this case he needed a man who could be entirely trusted. The president, in fact, declared that, accustomed as he was to dealing with criminals, the strength of the marquise amazed him. The day before he summoned M. Pirot, he had worked at the trial from morning to night, and for thirteen hours the accused had been confronted with Briancourt, one of the chief witnesses against her. On that very day, there had been five hours more, and she had borne it all, showing as much respect towards her judges as haughtiness towards the witness, reproaching him as a miserable valet, given to drink, and protesting that as he had been dismissed for his misdemeanours, his testimony against her ought to go for nothing. So the chief president felt no hope of breaking her inflexible spirit, except by the agency of a minister of religion; for it was not enough to put her to death, the poisons must perish with her, or else society would gain nothing. The doctor Pirot came to the marquise with a letter from her sister, who, as we know, was a nun bearing the name of Sister Marie at the convent Saint-Jacques. Her letter exhorted the marquise, in the most touching and affectionate terms, to place her confidence in the good priest, and look upon him not only as a helper but as a friend.


