Massacres of the South (1551-1815) eBook

This eBook from the Gutenberg Project consists of approximately 319 pages of information about Massacres of the South (1551-1815).

Massacres of the South (1551-1815) eBook

This eBook from the Gutenberg Project consists of approximately 319 pages of information about Massacres of the South (1551-1815).

Persecution and proselytism kept pace with each other, but the blood that was shed produced the usual effect:  it rendered the soil on which it fell fruitful, and after two or three years of struggle, during which two or three hundred Huguenots had been burnt or hanged, Nimes awoke one morning with a Protestant majority.  In 1556 the consuls received a sharp reprimand on account of the leaning of the city towards the doctrines of the Reformation; but in 1557, one short year after this admonition, Henri II was forced to confer the office of president of the Presidial Court on William de Calviere, a Protestant.  At last a decision of the senior judge having declared that it was the duty of the consuls to sanction the execution of heretics by their presence, the magistrates of the city protested against this decision, and the power of the Crown was insufficient to carry it out.

Henri II dying, Catherine de Medicis and the Guises took possession of the throne in the name of Francois II.  There is a moment when nations can always draw a long breath, it is while their kings are awaiting burial; and Nimes took advantage of this moment on the death of Henri II, and on September 29th, 1559, Guillaume Moget founded the first Protestant community.

Guillaume Moget came from Geneva.  He was the spiritual son of Calvin, and came to Nimes with the firm purpose of converting all the remaining Catholics or of being hanged.  As he was eloquent, spirited, and wily, too wise to be violent, ever ready to give and take in the matter of concessions, luck was on his side, and Guillaume Moget escaped hanging.

The moment a rising sect ceases to be downtrodden it becomes a queen, and heresy, already mistress of three-fourths of the city, began to hold up its head with boldness in the streets.  A householder called Guillaume Raymond opened his house to the Calvinist missionary, and allowed him to preach in it regularly to all who came, and the wavering were thus confirmed in the new faith.  Soon the house became too narrow to contain the crowds which flocked thither to imbibe the poison of the revolutionary doctrine, and impatient glances fell on the churches.

Meanwhile the Vicomte de Joyeuse, who had just been appointed governor of Languedoc in the place of M. de Villars, grew uneasy at the rapid progress made by the Protestants, who so far from trying to conceal it boasted of it; so he summoned the consuls before him, admonished them sharply in the king’s name, and threatened to quarter a garrison in the town which would soon put an end to these disorders.  The consuls promised to stop the evil without the aid of outside help, and to carry out their promise doubled the patrol and appointed a captain of the town whose sole duty was to keep order in the streets.  Now this captain whose office had been created solely for the repression of heresy, happened to be Captain Bouillargues, the most inveterate Huguenot who ever existed.

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Massacres of the South (1551-1815) from Project Gutenberg. Public domain.