father to son, one is always a soldier. Each
individual is born into it with his hereditary rank,
his local post, his pay in landed property, with the
certainty of never being abandoned by his chieftain,
and with the obligation of giving his life for his
chieftain in time of need. In this epoch of
perpetual warfare only one set-up is valid, that of
a body of men confronting the enemy, and such is the
feudal system; we can judge by this trait alone of
the perils which it wards off, and of the service
which it enjoins. “In those days,”
says the Spanish general chronicle, “kings,
counts, nobles, and knights, in order to be ready at
all hours, kept their horses in the rooms in which
they slept with their wives.” The viscount
in his tower defending the entrance to a valley or
the passage of a ford, the marquis thrown as a forlorn
hope on the burning frontier, sleeps with his hand
on his weapon, like an American lieutenant among the
Sioux behind a western stockade. His dwelling
is simply a camp and a refuge. Straw and heaps
of leaves cover the pavement of the great hall, here
he rests with his troopers, taking off a spur if he
has a chance to sleep. The loopholes in the wall
scarcely allow daylight to enter; the main thing is
not to be shot with arrows. Every taste, every
sentiment is subordinated to military service; there
are certain places on the European frontier where a
child of fourteen is required to march, and where the
widow up to sixty is required to remarry. Men
to fill up the ranks, men to mount guard, is the call,
which at this moment issues from all institutions
like the summons of a brazen horn. — Thanks
to these braves, the peasant(villanus) enjoys protection.
He is no longer to be slaughtered, no longer to be
led captive with his family, in herds, with his neck
in the yoke. He ventures to plow and to sow,
and to reply upon his crops; in case of danger he
knows that he can find an asylum for himself, and
for his grain and cattle, in the circle of palisades
at the base of the fortress. By degrees necessity
establishes a tacit contract between the military chieftain
of the donjon and the early settlers of the open country,
and this becomes a recognized custom. They work
for him, cultivate his ground, do his carting, pay
him quittances, so much for house, so much per head
for cattle, so much to inherit or to sell; he is compelled
to support his troop. But when these rights
are discharged he errs if, through pride or greed,
he takes more than his due. — As to the vagabonds,
the wretched, who, in the universal disorder and devastation,
seek refuge under his guardianship, their condition
is harder. The soil belongs to the lord because
without him it would be uninhabitable. If he
assigns them a plot of ground, if he permits them
merely to encamp on it, if he sets them to work or
furnishes them with seeds it is on conditions, which
he prescribes. They are to become his serfs,
subject to the laws on mainmorte.[11] Wherever they


