[Footnote 1145:  Ibid.]

[Footnote 1146:  Strab. iii. 5, Sec. 4-6.]

[Footnote 1147:  Perrot et Chipiez, Hist. de l’Art, iii. 575.]

[Footnote 1148:  Ibid. p. 574.]

[Footnote 1149:  Strab. iii. 5, Sec. 5.]

[Footnote 1150:  Sil.  Ital. iii. 18-20.]

[Footnote 1151:  Ibid. iii. 21-27.]

[Footnote 1152:  1 Sam. v. 2-5; 1 Mac. x. 18.]

[Footnote 1153:  Philo Bybl.  Fr. ii. 8, Sec. 14.]

[Footnote 1154:  Ibid.  Sec. 20.]

[Footnote 1155:  Layard, Ninev. and Bab. p. 343; Kenrick, Phoenicia, p. 323.]

[Footnote 1156:  See 2 Sam. viii. 3, and 1 Kings xv. 18, where the names Hadad-ezer and Ben-hadad suggest at any rate the worship of Hadad.]

[Footnote 1157:  Macrob. Saturnalia, i. 23.]

[Footnote 1158:  So Macrobius, l.s.c.  Compare the representations of the Egyptian Sun-God, Aten, in the sculpures of Amenhotep IV. (See the Story of Egypt, in G. Putnam’s Series, p. 225.)]

[Footnote 1159:  The h in “Hadad” is he ({...}), but in chad it is heth ({...}).  The derivation also leaves the reduplication of the

[Footnote 1160:  Philo Bybl.  Fr. ii. 24, Sec. 1.]

[Footnote 1161:  Zech. xii. 11.]

[Footnote 1162:  1 Kings i. 18; 2 Kings v. 18.]

[Footnote 1163:  Kenrick, Phoenicia, p. 311.]

[Footnote 1164:  Ezek. viii. 14.]

[Footnote 1165:  The Adonis myth is most completely set forth by the Pseudo-Lucian, De Dea Syra, Sec. 6-8.]

[Footnote 1166:  Philo Bybl.  Fr. ii. 8, Sec. 11.]

[Footnote 1167:  Ibid.]

[Footnote 1168:  “King of Righteousness” and “Lord of Righteousness” are the interpretations usually given; but “Zedek is my King” and “Zedek is my Lord” would be at least equally admissible.]

[Footnote 1169:  Berytus was under the protection of the Cabeiri generally (Philo Bybl. ii. 8, Sec. 25) and of Esmun in particular.  Kenrick says that he had a temple there (Phoenicia, p. 327).]

[Footnote 1170:  Cyprian inscriptions contain the names of Bar-Esmun, Abd-Esmun, and Esmun-nathan; Sidonian ones those of two Esmun-azars.  Esmun’s temple at Carthage was celebrated (Strab. xvii. 14; Appian, viii. 130).  His worship in Sardinia is shown by votive offerings (Perrot et Chipiez, Hist. de l’Art, iii. 308).]

[Footnote 1171:  Ap.  Phot. Bibliothec. Cod. ccxlii. p. 1074.]

[Footnote 1172:  Pausan. viii. 23.]

[Footnote 1173:  The name Astresmunim, “herb of Esmun,” given by Dioscorides (iv. 71) to the solanum, which was regarded as having medicinal qualities, is the nearest approach to a proof that the Phoenicians themselves connected Esmun with the healing art.]

[Footnote 1174:  Philo Bybl.  Fr. ii. 8, Sec. 11.]

[Footnote 1175:  Herod. ii. 51; Kenrick, Egypt, Appendix, pp. 264-287.]