for undoubtedly it is a most ancient custom; but that
the other nations learnt it by intercourse with the
Egyptians, this among others is to me a strong proof,
namely that those of the Phenicians who have intercourse
with Hellas cease to follow the example of the Egyptians
in this matter, and do not circumcise their children.
Now let me tell another thing about the Colchians
to show how they resemble the Egyptians:—they
alone work flax in the same fashion as the Egyptians,
and the two nations are like one another in their
whole manner of living and also in their language:
now the linen of Colchis is called by the Hellenes
Sardonic, whereas that from Egypt is called Egyptian.
The pillars which Sesostris king of Egypt set up in
the various countries are for the most part no longer
to be seen extant; but in Syria Palestine I myself
saw them existing with the inscription upon them which
I have mentioned and the emblem. Moreover in
Ionia there are two figures of this man carved upon
rocks, one on the road by which one goes from the
land of Ephesos to Phocaia, and the other on the road
from Sardis to Smyrna. In each place there is
a figure of a man cut in the rock, of four cubits
and a span in height, holding in his right hand a
spear and in his left a bow and arrows, and the other
equipment which he has is similar to this, for it is
both Egyptian and Ethiopian: and from the one
shoulder to the other across the breast runs an inscription
carved in sacred Egyptian characters, saying thus,
“This land with my shoulders I won for myself.”
But who he is and from whence, he does not declare
in these places, though in other places he had declared
this. Some of those who have seen these carvings
conjecture that the figure is that of Memnon, but
herein they are very far from the truth.
As this Egyptian Sesostris was returning and bringing
back many men of the nations whose lands he had subdued,
when he came (said the priests) to Daphnai in the
district of Pelusion on his journey home, his brother
to whom Sesostris had entrusted the charge of Egypt
invited him and with him his sons to a feast; and
then he piled the house round with brushwood and set
it on fire: and Sesostris when he discovered this
forthwith took counsel with his wife, for he was bringing
with him (they said) his wife also; and she counselled
him to lay out upon the pyre two of his sons, which
were six in number, and so to make a bridge over the
burning mass, and that they passing over their bodies
should thus escape. This, they said, Sesostris
did, and two of his sons were burnt to death in this
manner, but the rest got away safe with their father.
Then Sesostris, having returned to Egypt and having
taken vengeance on his brother employed the multitude
which he had brought in of those who whose lands he
had subdued, as follows:—these were they
drew the stones which in the reign of this king were
brought to the temple of Hephaistos, being of very
good size; and also these were compelled to dig all