to be freed from pain rather than to find ease by remedies, so it is more desirable not to need this sort of pleasure than to be obliged to indulge it.  If any man imagines that there is a real happiness in these enjoyments, he must then confess that he would be the happiest of all men if he were to lead his life in perpetual hunger, thirst, and itching, and, by consequence, in perpetual eating, drinking, and scratching himself; which any one may easily see would be not only a base, but a miserable, state of a life.  These are, indeed, the lowest of pleasures, and the least pure, for we can never relish them but when they are mixed with the contrary pains.  The pain of hunger must give us the pleasure of eating, and here the pain out-balances the pleasure.  And as the pain is more vehement, so it lasts much longer; for as it begins before the pleasure, so it does not cease but with the pleasure that extinguishes it, and both expire together.  They think, therefore, none of those pleasures are to be valued any further than as they are necessary; yet they rejoice in them, and with due gratitude acknowledge the tenderness of the great Author of Nature, who has planted in us appetites, by which those things that are necessary for our preservation are likewise made pleasant to us.  For how miserable a thing would life be if those daily diseases of hunger and thirst were to be carried off by such bitter drugs as we must use for those diseases that return seldomer upon us!  And thus these pleasant, as well as proper, gifts of Nature maintain the strength and the sprightliness of our bodies.

“They also entertain themselves with the other delights let in at their eyes, their ears, and their nostrils as the pleasant relishes and seasoning of life, which Nature seems to have marked out peculiarly for man, since no other sort of animals contemplates the figure and beauty of the universe, nor is delighted with smells any further than as they distinguish meats by them; nor do they apprehend the concords or discords of sound.  Yet, in all pleasures whatsoever, they take care that a lesser joy does not hinder a greater, and that pleasure may never breed pain, which they think always follows dishonest pleasures.  But they think it madness for a man to wear out the beauty of his face or the force of his natural strength, to corrupt the sprightliness of his body by sloth and laziness, or to waste it by fasting; that it is madness to weaken the strength of his constitution and reject the other delights of life, unless by renouncing his own satisfaction he can either serve the public or promote the happiness of others, for which he expects a greater recompense from God.  So that they look on such a course of life as the mark of a mind that is both cruel to itself and ungrateful to the Author of Nature, as if we would not be beholden to Him for His favours, and therefore rejects all His blessings; as one who should afflict himself for the empty shadow of virtue, or for no better end than to render himself capable of bearing those misfortunes which possibly will never happen.