which he would become Buddha), he made the necessary examinations; and having decided that Maha-maya was the right mother, in the midnight watch he entered her womb under the appearance of an elephant.”  See M. B., pp. 140-143, and, still better, Rhys Davids’ “Birth Stories,” pp. 58-63.

(5) In Hardy’s M. B., pp. 154, 155, we read, “As the prince (Siddhartha, the first name given to Sakyamuni; see Eitel, under Sarvarthasiddha) was one day passing along, he saw a deva under the appearance of a leper, full of sores, with a body like a water-vessel, and legs like the pestle for pounding rice; and when he learned from his charioteer what it was that he saw, he became agitated, and returned at once to the palace.”  See also Rhys Davids’ “Buddhism,” p. 29.

   (6) This is an addition of my own, instead of “There are also topes
   erected at the following spots,” of former translators.  Fa-hien does
   not say that there were memorial topes at all these places.

   (7) Asita; see Eitel, p. 15.  He is called in Pali Kala Devala, and had
   been a minister of Suddhodana’s father.

(8) In “The Life of Buddha” we read that the Lichchhavis of Vaisali had sent to the young prince a very fine elephant; but when it was near Kapilavastu, Devadatta, out of envy, killed it with a blow of his fist.  Nanda (not Ananda, but a half-brother of Siddhartha), coming that way, saw the carcase lying on the road, and pulled it on one side; but the Bodhisattva, seeing it there, took it by the tail, and tossed it over seven fences and ditches, when the force of its fall made a great ditch.  I suspect that the characters in the column have been disarranged, and that we should read {.} {.} {.} {.}, {.} {.}, {.} {.}.  Buddha, that is Siddhartha, was at this time only ten years old.

   (9) The young Sakyas were shooting when the prince thus surpassed them
   all.  He was then seventeen.

(10) This was not the night when he finally fled from Kapilavastu, and as he was leaving the palace, perceiving his sleeping father, and said, “Father, though I love thee, yet a fear possesses me, and I may not stay;”—­The Life of the Buddha, p. 25.  Most probably it was that related in M. B., pp. 199-204.  See “Buddhist Birth Stories,” pp. 120-127.

(11) They did this, I suppose, to show their humility, for Upali was only a Sudra by birth, and had been a barber; so from the first did Buddhism assert its superiority to the conditions of rank and caste.  Upali was distinguished by his knowledge of the rules of discipline, and praised on that account by Buddha.  He was one of the three leaders of the first synod, and the principal compiler of the original Vinaya books.

   (12) I have not met with the particulars of this preaching.