“If you knew all this,” said Miss Ophelia, “why didn’t you do it?”

“O, because I have had only that kind of benevolence which consists in lying on a sofa, and cursing the church and clergy for not being martyrs and confessors.  One can see, you know, very easily, how others ought to be martyrs.”

“Well, are you going to do differently now?” said Miss Ophelia.

“God only knows the future,” said St. Clare.  “I am braver than I was, because I have lost all; and he who has nothing to lose can afford all risks.”

“And what are you going to do?”

“My duty, I hope, to the poor and lowly, as fast as I find it out,” said St. Clare, “beginning with my own servants, for whom I have yet done nothing; and, perhaps, at some future day, it may appear that I can do something for a whole class; something to save my country from the disgrace of that false position in which she now stands before all civilized nations.”

“Do you suppose it possible that a nation ever will voluntarily emancipate?” said Miss Ophelia.

“I don’t know,” said St. Clare.  “This is a day of great deeds.  Heroism and disinterestedness are rising up, here and there, in the earth.  The Hungarian nobles set free millions of serfs, at an immense pecuniary loss; and, perhaps, among us may be found generous spirits, who do not estimate honor and justice by dollars and cents.”

“I hardly think so,” said Miss Ophelia.

“But, suppose we should rise up tomorrow and emancipate, who would educate these millions, and teach them how to use their freedom?  They never would rise to do much among us.  The fact is, we are too lazy and unpractical, ourselves, ever to give them much of an idea of that industry and energy which is necessary to form them into men.  They will have to go north, where labor is the fashion,—­the universal custom; and tell me, now, is there enough Christian philanthropy, among your northern states, to bear with the process of their education and elevation?  You send thousands of dollars to foreign missions; but could you endure to have the heathen sent into your towns and villages, and give your time, and thoughts, and money, to raise them to the Christian standard?  That’s what I want to know.  If we emancipate, are you willing to educate?  How many families, in your town, would take a negro man and woman, teach them, bear with them, and seek to make them Christians?  How many merchants would take Adolph, if I wanted to make him a clerk; or mechanics, if I wanted him taught a trade?  If I wanted to put Jane and Rosa to a school, how many schools are there in the northern states that would take them in? how many families that would board them? and yet they are as white as many a woman, north or south.  You see, Cousin, I want justice done us.  We are in a bad position.  We are the more obvious oppressors of the negro; but the unchristian prejudice of the north is an oppressor almost equally severe.”