* * * * *
NOTE.—NO SUMMARY EXISTS OF THE MISSING
BOOKS TWENTY-TWO TO
THIRTY-FIVE INCLUSIVE, AND WE ARE DRIVEN TO RELY ON
SCATTERED AND
INCONSEQUENTIAL FRAGMENTS (THAT HAVE SOMEHOW ESCAPED
THE WRECK OF
SEASONS) AS THE BASIS FOR WHATEVER MENTAL IMAGE WE
MAY CHOOSE TO FORM
OF THE LOST NARRATIVE. THESE BITS POSSESS THE
SAME VALUE FOR DIO’S
HISTORY AS DO THE UNRELATED PIECES OF MARBLE AND CLAY
FROM EXCAVATIONS
IN ENABLING US TO GAIN A WIDER UNDERSTANDING OF ANTIQUE
SCULPTURE AND
POTTERY. FOR AN ACCOUNT OF THE SOURCES OF THESE
FRAGMENTS SEE THE
INTRODUCTION, UNDER THE CAPTION ENTITLED THE WRITING.
* * * * *
(BOOK 22, BOISSEVAIN.)
[Sidenote: FRAG. LXXIII] (Par.) Viriathus was a Lusitanian, of very obscure origin, as some think, who enjoyed great renown through his deeds, for from a shepherd he became a robber and later on also a general. He was naturally adapted and had trained himself to be very quick in pursuing and fleeing, and of great force in a stationary conflict. He was glad to get any food that came to hand and whatever drink fell to his lot; he lived most of his life under the open sky and was satisfied with nature’s bedding. Consequently he was superior to any heat or any cold, and neither was he ever troubled by hunger nor did he suffer from any other disagreeable condition; since he found all his wants met quite sufficiently by whatever he had at hand, which seemed to him unexcelled. While he possessed such a physical constitution, as the result of nature and training, he surpassed still more in spiritual endowment. He was swift to perceive and do whatever was requisite,—he could tell what must be done and at the same time he understood the proper occasion for it,—and he was clever at pretending not to know the most evident facts and to know the most hidden secrets. Furthermore he was not only general but his own assistant in every business equally, and was seen to be neither humble nor pompous, but in him obscurity of family and reputation for strength were so mingled that he seemed to be neither inferior nor superior to any one. And, in fine, he carried on the war not for the sake of personal gain or power nor through anger, but because of the opportunity for action; therefore he was regarded as most thoroughly a lover of war and a successful warrior. (Valesius, p. 614.)


