Some explanation of the details which those, prevailed upon to confess, put into their testimony, and which seemed, at the time, to establish and demonstrate the truth of their statements, is afforded by what Mary Osgood is reported, by Increase Mather, to have said to him on this occasion:—­

“Being asked why she prefixed a time, and spake of her being baptized, &c., about twelve years since, she replied and said, that, when she had owned the thing, they asked the time, to which she answered that she knew not the time.  But, being told that she did know the time, and must tell the time, and the like, she considered that about twelve years before (when she had her last child) she had a fit of sickness, and was melancholy; and so thought that that time might be as proper a time to mention as any, and accordingly did prefix the said time.  Being asked about the cat, in the shape of which she had confessed that the Devil had appeared to her, &c., she replied, that, being told that the Devil had appeared to her, and must needs appear to her, &c. (she being a witch), she at length did own that the Devil had appeared to her; and, being pressed to say in what creature’s shape he appeared, she at length did say that it was in the shape of a cat.  Remembering that, some time before her being apprehended, as she went out at her door, she saw a cat, &c.; not as though she any whit suspected the said cat to be the Devil, in the day of it, but because some creature she must mention, and this came into her mind at that time.”

This poor woman, as well as several others, besides Goodwife Tyler, who denied and renounced their confessions, manifested, as Dr. Mather affirms, the utmost horror and anguish at the thought that they could have been so wicked as to have belied themselves, and brought injury upon others by so doing.  They “bewailed and lamented their accusing of others, about whom they never knew any evil” in their lives.  They proved the sincerity of their repentance by abandoning and denouncing their confessions, and thus offering their lives as a sacrifice to atone for their falsehood.  They were then awaiting their trial; and there seemed no escape from the awful fate which had befallen all persons brought to trial before, and who had not confessed or had withdrawn their confession.  Fortunately for them, the Court did not meet again in 1692; and they were acquitted at the regular session, in the January following.

In one of Calef’s tracts, he sums up his views, on the subject of the confessions, as follows:—­