Salem Witchcraft, Volumes I and II eBook

This eBook from the Gutenberg Project consists of approximately 1,075 pages of information about Salem Witchcraft, Volumes I and II.

Salem Witchcraft, Volumes I and II eBook

This eBook from the Gutenberg Project consists of approximately 1,075 pages of information about Salem Witchcraft, Volumes I and II.
deposition from Greenslitt, that it was given six days after the condemnation of his mother, Ann Pudeator, and a week before her execution.  Cotton Mather says that he “was overpersuaded by others to be out of the way upon George Burroughs’s trial,” six weeks before.  He did not fail, however, to come to Salem to be with his mother at her trial and until her death, and being here was compelled to give his deposition.  His mother’s life was at the mercy of the prosecutors; and he was tempted, in the vain hope of conciliating that mercy, to gratify them by making the statement about Burroughs a month after his execution, and whom it could not then harm.  What he said was probably no more than the truth.  It has been found that the power of the human muscles can be cultivated to a surprising extent; and the feats ascribed to Burroughs, without making much allowance for a natural degree of exaggeration, have been fully equalled in our day.

Calef gives the following account of his execution:—­

“Mr. Burroughs was carried in a cart with the others, through the streets of Salem, to execution.  When he was upon the ladder, he made a speech for the clearing of his innocency, with such solemn and serious expressions as were to the admiration of all present.  His prayer (which he concluded by repeating the Lord’s Prayer) was so well worded, and uttered with such composedness and such (at least seeming) fervency of spirit, as was very affecting, and drew tears from many, so that it seemed to some that the spectators would hinder the execution.  The accusers said the black man stood and dictated to him.  As soon as he was turned off, Mr. Cotton Mather, being mounted upon a horse, addressed himself to the people, partly to declare that he (Mr. Burroughs) was no ordained minister, and partly to possess the people of his guilt, saying that the Devil often had been transformed into an angel of light; and this somewhat appeased the people, and the executions went on.  When he was cut down, he was dragged by a halter to a hole, or grave, between the rocks, about two feet deep; his shirt and breeches being pulled off, and an old pair of trousers of one executed put on his lower parts:  he was so put in, together with Willard and Carrier, that one of his hands, and his chin, and a foot of one of them, was left uncovered.”

Cotton Mather, not satisfied with this display of animosity, at a moment when every human heart, however imbittered by prejudice, is hushed for the time in solemn silence, attempts, in an account afterwards given of Mr. Burroughs’s trial, to blacken his character by an elaborate dressing-up of the absurd stories told by the accusers, and a perverse misrepresentation of the demeanor of the accused.  He relates with apparent glee what was regarded as a wonderful achievement of adroitness on the part of Chief-justice Stoughton in trapping Mr. Burroughs, and putting the laugh upon him in Court.

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Salem Witchcraft, Volumes I and II from Project Gutenberg. Public domain.