The language reported by this witness to have been used by Susanna Martin created in her, at the time, visible mortification, as well as resentment. A writer at the period, not by any means inclined to give a representation favorable to the prisoners, reports her expression thus: “She scorned to be drabbled.” She was undoubtedly a woman who spoke her mind freely, and with strength of expression, as the magistrates found. From this cause, perhaps, she had shocked the prejudices and violated the conventional scrupulosities then prevalent, to such a degree as to incur much comment, if not scandal. There had been a good deal of gossip about her; and, some time before, she had been proceeded against as a witch. But there was no ground for any serious charges against her character. Like Mrs. Ann Hibbens, perhaps the head and front of her offending was that she had more wit than her neighbors. She certainly was a strong-minded woman, as her examination shows. Two reports of it, each in the handwriting of Parris, have come down to us. They are almost identical, and in substance as follows:—
On the appearance of the accused, many of the witnesses against her instantly fell into fits. The magistrate inquired of them,—
“Hath this woman hurt you?”
“(Abigail Williams
declared that she had hurt her often.
‘Ann Putnam threw
her glove at her in a fit,’ and the rest
were struck dumb at
her presence.)
“What! do you
laugh at it? said the magistrate.—Well I
may
at such folly.
“Is this folly
to see these so hurt?—I never hurt man,
woman, or child.
“(Mercy Lewis cried out, ’She hath hurt me a great many times, and plucks me down.’ Then Martin laughed again. Several others cried out upon her, and the magistrate again addressed her.)
“What do you say to this?—I have no hand in witchcraft.
“What did you
do? did you consent these should be hurt?—No,
never in my life.
“What ails these people?—I do not know.
“But what do you
think ails them?—I do not desire to spend
my judgment upon it.
“Do you think
they are bewitched?—No: I do not think
they
are.
“Well, tell us
your thoughts about them.—My thoughts are
mine own when they are
in; but, when they are out, they are
another’s.
“Who do you think
is their master?—If they be dealing in
the black art, you may
know as well as I.
“What have you
done towards the hurt of these?—I have done
nothing.
“Why, it is you, or your appearance.—I cannot help it.
“How comes your
appearance just now to hurt these?—How do
I
know?
“Are you not willing
to tell the truth?—I cannot tell. He
that appeared in Samuel’s
shape can appear in any one’s
shape.


