She shed many tears while uttering these words, but James comforted her with many promises and oaths, and so, before they had gone thrice again round the garden, or James had signalled to his comrade, they once more entered the close, but by another path.  And there, in spite of all, she could not but receive more delight from the second green gown than from the first; from which moment her satisfaction was such that they took counsel together how they might see each other with more frequency and convenience until her father should see fit to consent.

In this matter they were greatly assisted by a young woman, who was neighbour to Master Peter; she had some kinship with James, and was a good friend to Frances.  And in this way, from what I can understand, they continued without scandal until the celebration of the marriage, when Frances, being an only child, proved to be very rich for a trader’s daughter.  James had, however, to wait for the greater part of his fortune until the death of his father-in-law, for the latter was so grasping a man that he seemed to think one hand capable of robbing him of that which he held in the other. (4)

     4 This reminds one of Moliere’s Harpagon, when he requires
     La Fleche to show him his hands.  See L’Avare, act i. sc.
     iii.—­M.

“In this story, ladies, you see a love affair well begun, well carried on, and better ended.  For although it is a common thing among you men to scorn a girl or woman as soon as she has freely given what you chiefly seek in her, yet this young man was animated by sound and sincere love; and finding in his sweetheart what every husband desires in the girl he weds, and knowing, moreover, that she was of good birth, and discreet in all respects, save for the error into which he himself had led her, he would not act the adulterer or be the cause of an unhappy marriage elsewhere.  And for this I hold him worthy of high praise.”

“Yet,” said Oisille, “they were both to blame, ay, and the third party also who assisted or at least concurred in a rape.”

“Do you call that a rape,” said Saffredent, “in which both parties are agreed?  Is there any marriage better than one thus resulting from secret love?  The proverb says that marriages are made in heaven, but this does not hold of forced marriages, nor of such as are made for money or are deemed to be completely sanctioned as soon as the parents have given their consent.”

“You may say what you will,” said Oisille, “but we must recognise that obedience is due to parents, or, in default of them, to other kinsfolk.  Otherwise, if all were permitted to marry at will, how many horned marriages should we not find?  Is it to be presumed that a young man and a girl of twelve or fifteen years can know what is good for them?  If we examined into the happiness of marriages on the whole, we should find that at least as many love-matches have turned out ill as those that were made under