3 The demon.—­B.  J.

“Truly,” said Oisille, “this was a very wicked Grey Friar.  A monk, a priest and a preacher to work such wickedness, and that on Christmas day, in the church and under the cloak of the confessional—­all these are circumstances which heighten the sin.”

“It would seem from your words,” said Hircan, “that the Grey Friars ought to be angels, or more discreet than other men, but you have heard instances enough to show you that they are far worse.  As for the monk in the story, I think he might well be excused, seeing that he found himself shut up all alone at night with a handsome girl.”

“True,” said Oisille, “but it was Christmas night.”

“That makes him still less to blame,” said Simontault, “for, being in Joseph’s place beside a fair virgin, he wished to try to beget an infant and so play the Mystery of the Nativity to the life.”

“In sooth,” said Parlamente, “if he had thought of Joseph and the Virgin Mary, he would have had no such evil purpose.  At all events, he was a wickedly-minded man to make so evil an attempt upon such slight provocation.”

“I think,” said Oisille, “that the Countess punished him well enough to afford an excellent example to his fellows.”

“But ’tis questionable,” said Nomerfide, “whether she did well in thus putting her neighbour to shame, or whether ’twould not have been better to have quietly shown him his faults, rather than have made them so publicly known.”

“That would, I think, have been better,” said Geburon, “for we are commanded to rebuke our neighbour in secret, before we speak of the matter to any one else or to the Church.  When a man has been brought to public disgrace, he will hardly ever be able to mend his ways, but fear of shame withdraws as many persons from sin as conscience does.”

“I think,” said Parlamente, “that we ought to observe the teaching of the Gospel towards all except those that preach the Word of God and act contrary to it.  We should not be afraid to shame such as are accustomed to put others to shame; indeed I think it a very meritorious thing to make them known for what they really are, so that we take not a mock stone (4) for a fine ruby.  But to whom will Saffredent give his vote?”

4 The French word here is doublet.  The doublet was a piece of crystal, cut after the fashion of a diamond, and backed with red wax so as to give it somewhat the colour of a ruby.—­B.  J.

“Since you ask me,” he replied, “I will give it to yourself, to whom no man of understanding should refuse it.”

“Then, since you give it to me, I will tell you a story to the truth of which I can myself testify.  I have always heard that when virtue abides in a weak and feeble vessel, and is assailed by its strong and puissant opposite, it especially deserves praise, and shows itself to be what it really is.  If strength withstand strength, it is no very wonderful thing; but if weakness win the victory, it is lauded by every one.  Knowing, as I do, the persons of whom I desire to speak, I think that I should do a wrong to virtue, (which I have often seen hidden under so mean a covering that none gave it any heed), if I did not tell of her who performed the praiseworthy actions that I now feel constrained to relate.”