Peire Rogier:
Mine is her smile and
mine her jest,
And foolish were I more
to ask
And not to think me
wholly blest.
’Tis no deceit,
To gaze at her is all
I need,
The sight of her is
my reward.
Gaucelm Faidit:
Of all the ways of love
I chose the best,
I love you, love, with
ardour infinite,
Yours is my life, do
as you will with it.
Nor kiss I ask, nor
sweet embraces, lest
I were blaspheming....
The most enthusiastic champions of pure love were Montanhagol, Sordello and Guirot Riqiuer. The former maintained that a lover who asked for favours incompatible with his lady’s honour, neither loved her nor deserved to be loved.—“Love begets purity, and he who knows the meaning of love can never forsake virtue.”
There is a controversy between Peire Guillem of Toulouse and Sordello, which contains the following passages:
Of all mankind I never
saw
A man like you, Sordell’,
I wis,
For he who woman does
adore
Will never flout her
love and kiss.
And what to others is
a prize
You surely don’t
mean to despise?
Honour and joy I crave
from her,
And if a little rose
she bind
Into the wreath, Sir
Guillem Peire,
From mercy, not from
duty, mind,
That would be happiness
indeed,
Oh! that such bliss
should be my meed!
A humble lover such
as you,
Sordell’, in faith,
I never knew.
Sir Peire, methinks
what you express
Is lacking much in seemliness.
In another poem the talented Sordello says:
My love for her is so
profound
I’d serve her,
spurn and scorn despite
Ere with another I’d
be found—
Yet I’d not serve
without requite,
and in another, after stating that he loves his lady so much that he would thank her even if she killed him, he continues:
Thus, lady, I commend
to thee
My fate and life, thy
faithful squire
I’d rather die
in misery
Than have thee stoop
to my desire.
The knight who truly
loves his dame
Not only loves her comely
face,
Dearer to him is her
fair fame
Undimmed, unsullied
by disgrace.
How grievously I should
offend
Thy virtue, if I spoke
of passion;
But if I did—which
God forfend!
Sweet lady, stoop not
to compassion.
Although Sordello appeared so extremely modest, yet he was grieved to death because his lady did not return his love. There is a poem in which he compares himself to a drowning man whom the beloved alone could save.
This spiritual love (then as now) puzzled the commonplace, and was misunderstood and regarded with scepticism. Bertran d’Alaman taunted Sordello with his “hypocritical happiness” and “the whole deception of his love,” and Granet, in a satirical poem, cast doubt upon his sincerity.


