Longer stress has been laid upon this subject, “Still Life,” than would seem justified by its insignificance, but as this is a branch of art which has never aspired to be ‘High Art,’ it contains something definite in its character which makes it better worth the analysis than might appear at first sight; but still, as a latitude has been taken in the investigation which is ever unavoidable in the handling of such mercurial matter as poetry (where one must spread out a broad definition to catch it wherever it runs), and as this is ever incomprehensible to such as are unaccustomed to abstract thinking, from the difficulty of educing a rule amidst an infinite array of exceptions, and of recognising a principle shrouded in the obscurity of conflicting details; it appears expedient, before pursuing the question, to reinforce the first broad elementary principles with what definite modification they may have acquired in their progress to this point in the argument, together with the additional data which may have resulted from analytic reference to other correlative matter.

First then, as Fine Art delights in proportion to the delectating interest of the objects it depicts, and, as subsequently stated, grieves or distresses in proportion as the objects are grievous or distressing, we have this resultant:  “Fine Art excites in proportion to the excitor influence of the object;” and then, that “fine art excites either the sensory or the mental faculties, in a like proportion to the excitor properties of the objects respectively.”  Thus then we have, definitely stated, the powers or capabilities of Fine Art, as regulated and governed by the objects it selects, and the objects it selects making its subject.  Now the question in hand is, “what the nature of that subject should be,” but the subject must be according to what Fine Art proposes to effect; all then must depend upon this proposition.  For if you propose that Fine Art shall excite sensual pleasure, then such objects as excite sensual pleasure should form the subject of Fine Art; and those which excite sensual pleasure in the highest degree, will form the highest subject—­’High Art.’  Or if you propose that Fine Art shall excite a physical energetic activity, by addressing the sensory organism, which is a phase of the former proposition, (for what are popularly called sensual pleasures, are only particular sensory excitements sought by a physical appetite, while this sensory-organic activity is physically appetent also,) then the subjects of art ought to be draw form such objects as excite a general activity, such as field-sports, bull-fights, battles, executions, court pageants, conflagrations, murders; and those which most intensely excite this sensory-organic activity, by expressing most of physical human power or suffering, such as battles, executions, regality, murder, would afford the highest subject of Fine Art, and consequently these would be “High Art.”