It was, however, as a sincere and unswerving advocate of peaceful, practical reforms, as a courageous and unflinching opponent of the use of force, of the sword, even for righteous ends, that Winstanley appealed to his own generation, as Henry George, Ruskin and Tolstoy appeal to the present.  Nor can there be any doubt but that his teachings found far more general acceptance than is to be gathered from modern histories of the troubled times in which his lot was cast.  For not only was there sufficient demand to warrant the publication of at least two editions of The Law of Freedom, as of several of his other pamphlets, but additional testimony is to be gathered from the fact that his writings were immediately pirated and issued under new titles by other publishers:[232:1] than which no better evidence can be had of the popularity of any writer.

However this may be, new and less earnest and less strenuous generations arose which knew not Winstanley, and heeded not his teachings; and till very recent years both he and his teachings have remained utterly forgotten.  And yet we write the closing lines of our work with the same conviction with which we commenced it some five years ago, that not only was Gerrard Winstanley a man worthy to be recalled to the memory of his fellow-countrymen, as one who deserved well of his day, of his generation and of his country, but that the intrinsic merits of his writings and teachings make them worthy of our most careful study, of our highest admiration, and of our most profound respect.

True, they have hitherto received but scant consideration; but this need neither surprise nor disturb us.  The man in whose heart a new truth is born may be a benefactor of his species; but, as all history teaches us, if he have courage to proclaim it to the world, he must be prepared to meet the hatred, scoffing and abuse of the ignorant, the sneering contempt, if not bitter persecution, of the learned and highly placed upholders of already accepted beliefs and superstitions.  More especially is this true of a social truth, of a truth which threatens the continuance of society in its accustomed paths, which threatens the continuance of some vested social wrong, of some deep-rooted and time-honoured social injustice, which, though it may be poisoning the springs of social life, necessarily finds favour in the eyes of those who are advantaged, or think they are advantaged, thereby.  It was such a truth that meditation and reflection revealed to Gerrard Winstanley; and, as we have seen, he too met with the fate awaiting those who find themselves in advance of their times.  As already pointed out, his memory has passed away, his teachings have remained unheeded.  The seed he planted fell upon barren soil; but though so hardened by the withering frosts of ignorance, of that ignorance which is indeed “the curse of God,” as to seem but as a dead stone, the vivifying sun of knowledge may yet stir its dormant potency, recalling it to life, to