Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes eBook

This eBook from the Gutenberg Project consists of approximately 430 pages of information about Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes.

Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes eBook

This eBook from the Gutenberg Project consists of approximately 430 pages of information about Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes.

Another:  Hold the left hand pointing toward the right, palm obliquely downward and backward, about a foot in front of the lower part of the chest, and pass the right hand pointing toward the left, palm downward, from behind forward underneath it.  Or from an upright position in front of the face, back forward, index extended and other fingers closed, carry the right hand downward and forward underneath the left and about four inches beyond it, gradually turning the right hand until its back is upward and its index points toward the left.  An Arapaho sign.  Gone under or buried. (Dakota IV.)

Hold the left hand slightly bent with the palm down, before the breast, then pass the extended right hand, pointing toward the left, forward under and beyond the left. (Dakota VI, VII.)

Hold the right hand, flat, palm downward, before the body; then throw it over on its back to the right, making a curve of about fifteen inches. (Dakota VI; Hidatsa I; Arikara I.) The gesture of reversal in this and other instances may be compared with picture-writings in which the reversed character for the name or totem of a person signifies his death.  One of these is given in Fig. 249, taken from Schoolcraft’s Hist.  Am.  Tribes, I, p. 356, showing the cedar burial post or adjedatig of Wabojeeg, an Ojibwa war chief, who died on Lake Superior about 1793.  He belonged to the deer clan of his tribe and the animal is drawn reversed on the post.

[Illustration:  Fig. 249.]

Extend right hand, palm down, hand curved.  Turn the palm up in moving the hand down towards the earth. (Omaha I.)

The countenance is brought to a sleeping composure with the eyes closed.  This countenance being gradually assumed, the head next falls toward either shoulder.  The arms having been closed and crossed upon the chest with the hands in type positions (B B) are relaxed and drop simultaneously towards the ground, with the fall of the head.  This attitude is maintained some seconds. (Oto and Missouri I.) “The bodily appearance at death.”

Place the open hand, back upward, fingers a little drawn together, at the height of the breast, pointing forward; then move it slowly forward and downward, turning it over at the same time. (Iroquois I.) “To express ‘gone into the earth, face upward.’”

The flat right hand is waved outward and downward toward the same side, the head being inclined in the same direction at the time, with eyes closed. (Wyandot I.)

Hold the left hand loosely extended about fifteen inches in front of the breast, palm down, then pass the index, pointing to the left, in a short curve downward, forward, and upward beneath the left palm. (Kaiowa I; Comanche III; Apache II; Wichita II.)

[Illustration:  Fig. 250.]

Bring the left hand to the left breast, hand half clinched (H), then bring the right hand to the left with the thumb and forefinger in such a position as if you were going to take a bit of string from the fingers of the left hand, and pull the right hand off in a horizontal line as if you were stretching a string out, extend the hand to the full length of the arm from you and let the index finger point outward at the conclusion of the sign. (Comanche I.) “Soul going to happy hunting-grounds.”

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Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes from Project Gutenberg. Public domain.