Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes eBook

This eBook from the Gutenberg Project consists of approximately 430 pages of information about Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes.

Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes eBook

This eBook from the Gutenberg Project consists of approximately 430 pages of information about Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes.

Raise the index finger of the right hand, holding it straight upward, then turn it in a circle and bring it straight down, a little toward the earth. (Wied.) The right hand is raised, and in position (J) describes a semicircle as in beginning the act of throwing.  The arm is elevated perfectly erect aside of the head, the palm of the index and hand should be outward.  There is an evident similarity in both execution and conception of this sign and Wied’s; the little variation may be the result of different interpretation.  The idea of superiority is most prominent in both. (Boteler.) “A prominent one before whom all succumb.”  The Arikaras understood this sign, and they afterwards used it in talking to me. (Creel.) Wied’s air-picture reminds of the royal scepter with its sphere.

Raise the forefinger, pointed upwards, in a vertical direction, and then reverse both finger and motion; the greater the elevation the “bigger” the chief. (Arapaho I.)

Place the closed hand, with the index extended and pointing upward, near the right cheek, pass it upward as high as the head, then turn it forward and downward toward the ground, the movement terminating a little below the initial point.  See Fig. 306 in TENDOY-HUERITO DIALOGUE, p. 487. (Arapaho II; Cheyenne V; Ponka II; Shoshoni I.)

(1) Sign for MAN, as follows:  Right hand, palm inward, elevated to about the level of the breast, index carelessly pointing upward, suddenly pointed straight upward, and the whole hand moved a little forward, at the same time taking care to keep the back of the hand toward the person addressed; (2) middle, third, little finger, and thumb slightly closed together, forefinger pointing forward and downward; (3) curved motion made forward, outward, and downward. (Cheyenne II.) “He who stands still and commands,” as shown by similarity of signs to sit here or stand here.

Extend the index, remaining fingers closed, and raise it to the right side of the head and above it as far as the arm can reach.  Have also seen the sign given by Wyandot I. (Ojibwa V.)

The extended forefinger of the right hand (J), of which the other fingers are closed, is raised to the right side of the head and above it as far as the arm can be extended, and then the hand is brought down in front of the body with the wrist bent, the back of hand in front and the extended forefinger pointing downward. (Dakota I.) “Raised above others.”

Move the upright and extended right index, palm forward, from the shoulder upward as high, as the top of the head, then forward six inches through a curve, and move it forward six inches, and then downward, its palm backward, to the height of the shoulder.  An Arapaho sign, Above all others.  He looks over or after us. (Dakota IV.)

Elevate the extended index before the shoulder, palm forward, pass it upward as high as the head, and forming a short curve to the front, then downward again slightly to the front to before the breast and about fifteen inches from it. (Dakota VI, VII, VIII; Hidatsa I; Arikara I.)

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Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes from Project Gutenberg. Public domain.