Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes eBook

This eBook from the Gutenberg Project consists of approximately 430 pages of information about Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes.

Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes eBook

This eBook from the Gutenberg Project consists of approximately 430 pages of information about Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes.

That the early concepts were of a direct and material character is shown by what has been ascertained of the roots of language, and there does not appear to be much difficulty in expressing by other than vocal instrumentality all that could have been expressed by those roots.  Even now, with our vastly increased belongings of external life, avocations, and habits, nearly all that is absolutely necessary for our physical needs can be expressed in pantomime.  Far beyond the mere signs for eating, drinking, sleeping, and the like, any one will understand a skillful representation in signs of a tailor, shoemaker, blacksmith, weaver, sailor, farmer, or doctor.  So of washing, dressing, shaving, walking, driving, writing, reading, churning, milking, boiling, roasting or frying, making bread or preparing coffee, shooting, fishing, rowing, sailing, sawing, planing, boring, and, in short, an endless list.

Max Mueller properly calls touch, scent, and taste the palaioteric, and sight and hearing the neoteric senses, the latter of which often require to be verified by the former.  Touch is the lowest in specialization and development, and is considered to be the oldest of the senses, the others indeed being held by some writers to be only its modifications.  Scent, of essential importance to many animals, has with man almost ceased to be of any, except in connection with taste, which he has developed to a high degree.  Whether or not sight preceded hearing in order of development, it is difficult, in conjecturing the first attempts of man or his hypothetical ancestor at the expression either of percepts or concepts, to connect vocal sounds with any large number of objects, but it is readily conceivable that the characteristics of their forms and movements should have been suggested to the eye—­fully exercised before the tongue—­so soon as the arms and fingers became free for the requisite simulation or portrayal.  There is little distinction between pantomime and a developed sign language, in which thought is transmitted rapidly and certainly from hand to eye as it is in oral speech from lips to ear; the former is, however, the parent of the latter, which is more abbreviated and less obvious.  Pantomime acts movements, reproduces forms and positions, presents pictures, and manifests emotions with greater realization than any other mode of utterance.  It may readily be supposed that a troglodyte man would desire to communicate the finding of a cave in the vicinity of a pure pool, circled with soft grass, and shaded by trees bearing edible fruit.  No sound of nature is connected with any of those objects, but the position and size of the cave, its distance and direction, the water, its quality, and amount, the verdant circling carpet, and the kind and height of the trees could have been made known by pantomime in the days of the mammoth, if articulate speech had not then been established, as Indians or deaf-mutes now communicate similar information by the same agency.

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Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes from Project Gutenberg. Public domain.