{Footnote 1} Everyone in heaven has communication of life, which may be called its extension into angelic societies round about, according to the quantity and quality of his good (n. 8794, 8797).  Thoughts and affections have such extension (n. 2470, 6598-6613).  They are united and separated in accordance with the ruling affections (n. 4111).

{Footnote 2} There is only one Life, from which all, both in heaven and in the world, live (n. 1954, 2021, 2536, 2658, 2886-2889, 3001, 3484, 3742, 5847, 6467).  That life is from the Lord above (n. 2886-2889, 3344, 3484, 4319, 4320, 4524, 4882, 5986, 6325, 6468-6470, 9276, 10196).  It flows into angels, spirits, and men, in a wonderful manner (n. 2886-2889, 3337, 3338, 3484, 3742).  The Lord flows in from His Divine love, which is such that what is its own it wills should be another’s (n. 3472, 4320).  For this reason life appears to be in man, and not flowing in (n. 3742, 4320).  Of the joy of angels, perceived and confirmed by what they told me, because of their not living from themselves but from the Lord (n. 6469).  The evil are unwilling to be convinced that life flows in (n. 3743).  Life from the Lord flows in also with the evil (n. 2706, 3743, 4417, 10196).  But they turn good into evil, and truth into falsity; for such as man is such is his reception of life illustrated (n. 4319, 4320, 4417).

204.  But let it be understood that intelligence and wisdom vary with everyone in accordance with this communication, those whose intelligence and wisdom are formed out of genuine truths and goods having communication with societies in accordance with the form of heaven; while those whose intelligence and wisdom are not formed out of genuine truths and goods, and yet out of what is in accord therewith, have a broken and variously coherent communication, since it is not with societies that are in a series in which there is a form of heaven.  On the other hand, those that are not in intelligence and wisdom, because they are in falsities from evil, have communication with societies in hell; and their extension is determined by the degree of their confirmation.  Let it also be known that this communication with societies is not such a communication with them as is clearly perceptible to those there, but is a communication with what they really are, which is in them and flows from them.{1}

  {Footnote 1} Thought pours itself into societies of spirits and
  of angels round about (n. 6600-6605).  Still it does not move or
  disturb the thoughts of the societies (n. 6601, 6603).